into 2012…

Monday, January 23rd, 2012
walking on the beach new year 2012

walking on the beach new year's day 2012 © David Litteljohn

I came back from my adventure in Iran becalmed; no wind in my sails. It was foolish to expect to find those things I sought there; as if travelling were like going to a supermarket. Iran was a profound experience that I am still processing…

Soon after I returned, my dog, Ninja, died; at 15, a frail old lady by the end. Her kidneys failed. I cradled her in my arms as the vet injected her with an overdose.

Christmas came. I grumble every year and tell anyone who wants to listen (or who doesn’t) that I hate it. I abhor the way capitalism goes rampant. But this is only a layer thrown over the faded one the Christians, in turn, used to cover up the pagan celebration of the winter solstice. Beneath all the layers, there lies the hope and expectation, in the depth of winter, of the sun’s rebirth; the hope there is in the year beginning to swing back towards the light, towards the resurgence of Nature. This is a deep yearning, particularly in the North of the world. At this time I am forced out of my hermitic existence into the company of people, into the embrace and drama of family. Perhaps there too I (we) seek a rebirth.

A rat dug its way into my house and took up residence in its walls and ceiling. The beast never actually got into my house proper – into those parts I live in. Well, my sister claims she saw it towards the end of its ‘visit’ scurrying across the floor, but I wonder if that might not have been a mouse. We often have mice, but a rat seems altogether more threatening. Is it the folk memory of the Black Death that makes us so afraid of them? Apparently they carry disease, though I wonder if this is true of a country rat. Out here what is it that makes a rat, among so many other wild creatures, particularly odious? Even in the city, I would think that any disease a rat brings into our houses comes from the filth that we spread around us; perhaps we hate rats because they remind us too much of ourselves.

In spite of my, no doubt, sentimental love of the country and its beasts, I tried to kill him. But he outwitted me. Several times I found the trap snapped closed, with the tahini bait (I had run out of peanut butter) stolen. A couple of times I found a poor field mouse mangled in the jaws of the trap. When I tried to block his entry tunnel with rocks, he dug under them and, as if to mock me, took to racing about in my ceiling. Eventually I closed his tunnel with chicken wire. I think he’s gone now. By the end of his visit, I had become quite used to him. In spite of my ancestral fears, I wonder why I should resent some creature seeking shelter within the no-man’s land of the hollows in my house?

A gale blew a tree down over the power cable to my house. For three days we had no electricity. The thin skin of the human virtuality tore. The cold of winter seeped into my home. We scurried about trying to get things done before the sun went down – for, afterwards, though we had candles, trying to find anything, or do anything, was far more difficult. There was also silence. A profound and absolute silence. The rarest, strangest phenomenon: the one thing that cannot exist in the human virtuality is silence.

In the end, desperate to reconnect to that virtuality, I dug out the generator the previous owner had left, and that I had not laid eyes on in the four years I have lived here. Miraculously (seemingly so, for one used to electricity appearing ‘magically’ from the sockets in my walls), pouring gasoline into it, we could run the central heating, have showers, even power the TV for an evening. Very strange this business of converting gasoline directly into TV programmes. Also strange was discovering how much energy each system consumes: boiling a kettle caused the roar of the 4.8KW generator to rise to a screech.

So, with the skin of ‘civilisation’ torn back to reveal the cold, unforgiving and relentless reality beneath, I was left casting nervous glances towards the finite amount of gasoline I had disappearing, anxious it might run out before I had finished watching my programme.

So many of us now live entirely cocooned in the human virtuality, that it is almost impossible to see the underlying reality upon which we build our lives. Living in a house in the middle of nowhere, I would seem in a better position than many to glimpse that reality, yet it takes a storm for me to ‘really’ experience it – and what was my reaction? – a determined bid to reconnect, to force my way back into the cocoon…

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perspectives…

Tuesday, November 8th, 2011

me at Persepolis...

Persepolis terrace as seen from the tomb of Artaxerxes II...

vast spaces...


desiccated landscapes...

and more vast spaces...

industrial land use west of Tehran...

Bisotun...

leaving Kermanshah near sunset...

palm trees near Shush...

the very keen soldier whose name I can't remember...

one of the guys who claimed he was an Arab...

Choqa Zambil ziggurat...

I thought the arch was invented by the Romans!?...

gas flares near Ahvaz...

the Persian Gates...

breakfast with Karim and his mother...

the tomb of Hafiz...

Peyman and I, and old man Shapur having a Crystal Tips hair moment...

hooch and pomegranates...

Cyrus' tomb...

royal tombs at dusk...

clouds gather over Persepolis...

The bulk of this was written the day before yesterday, but I was unable to post it then. I have also added an extra paragraph just now, from my hotel in Yazd that happens to have wi-fi…

I have just returned from five hours at Persepolis. This ruined palace is probably the single most important reason I came to Iran. But now I have that feeling of exhaustion that I comes upon me (I’m pretty certain this is a common experience) whenever I spend a long time in a museum or gallery. No doubt it is my brain’s natural reaction against being stuffed like a haggis.

It’s probably too soon for me to be able to express anything very sensible about the experience – I have been dreaming about Persepolis since I was a child and what I have just done is to attempt to replace the complex mental ‘fantasy’ I have of the place with the visceral reality of having actually been there. To some extent this was a brutal process.

My core reason for coming to Iran was to recalibrate my conceptions of the place by access to direct experience. This is not without its perils – or perhaps, less dramatically, it is difficult. (Can I just state that, in the following, when I use “I” I really mean “we” – because I am confident that what I am describing here is a common experience – indeed, if it were not, I wouldn’t wish to be inflicting on you what would then seem to be merely ‘a tour of the mental processes of a madman’ *grin*) An effect of all this travelling is, for example, to ‘stretch space’. By this I mean that any book-derived knowledge of a place will reside within my mind in a peculiarly ‘compressed’ form. This form is not devoid of measurements nor awarenesses of scale, but this is true only in a peculiar mental sense, as if the thing is being seen through a prism. The book I am intending to write set in ancient Iran, has an almost complete ‘life’ of this kind already in my mind. I could have written the book entirely without coming to Iran, but then it could never hope to escape the prison of the prism and it would be a less ‘real’ thing than I would like it to be.

Seeking this link to ‘reality’ is necessarily a delicate business. First there is that ‘stretching of space’ malarkey that I have already mentioned. As I travel about, places, that were merely points on a map, pull apart and the true vastness of this land becomes apparent. As the landscapes stretch, there is a tendency for the characters I intend to people them with to shrink. I am reminded of how a Chinese painter, when first shown by an European the supposed aesthetic advance represented by perspective, is claimed to have said: that’s a nice trick, but is it art? Apocryphal or not, this seems to me to demonstrate the truth that we want our stories to have people firmly in the foreground and as large if not larger than life.

A second potential problem is that the Iran that ‘is’ exists raucously in the bustling modern life of its people and is constantly in my face (and very often up my nose in the guise of exhaust fumes). Though of course this constitutes the truest joy of being here, the Iran that I seek for literary purposes is the faintest impression on a page that has been constantly overwritten for more than 2000 years. A ruin, when you walk among its tumbled stones, actually works more against a reimagining of the building it was than if there were nothing there at all (assuming you have some description of it from some other source from which to imagine it into existence). I certainly find that the reality of what my senses are perceiving tends to overwhelm any imaginings I may have had – at least temporarily. Additionally, the land here has either suffered the general ecological degradation that all lands seem to suffer from long human occupation, as well, perhaps, some climate change on top (my impressions from what I’ve seen suggest that the dramatic drying of the landscape has been caused by deforestation). There is also the polution that I’ve already talked about that daily hazes out that famous ancient clear light.

So you can imagine my delight when I chartered a taxi to set off to see Darius’ inscription high on a cliff at Bisotun and found not the clutter of modern urbanity I expected to find, but a cliff rising craggily to the bluest sky and, at its foot, where anciently there had been a ‘paradise’ (a walled hunting park and garden), stood a shady gathering of trees through which streams ran glinting from a waterfall that tumbled from a pool. In truth this is all artificial, but no more so than had been Darius’ paradise, and no less delightful for that. I lingered there for hours and climbed the slope of the mountain so that I could gaze down upon the plain. Here at least it was easy to imagine Darius and his court on the migration from Babylon (not far from Bagdad), fleeing the coming of the brutal Iraqi summer, and marching along the road that led to the cool, breezy palace at Hamadan.

Later, to my great frustration, I could find no bus to take me, from Kermanshah down to Khouzistan, that didn’t travel at night. I thus made the descent from the Zagros mountains in darkness. It was after midnight when I decided to take the risk of bailing out at Andimeshk – rather than continuing on for another two hours to Ahvaz. I was the only person getting off there and, finding a taxi, I got in. There were two other guys in the car, and as they chatted to each other and the driver, and he made some strange changes of direction, I grew a tad concerned that this was some kind of setup – and so was much relieved when we stopped outside the hotel I had asked for. Paranoia, of course, and probably due to extreme tiredness. A cause for concern here is that, because of the sanctions imposed on Iran, their banks have no contact with ours. Consequently, all the money any traveller here has access to, he has to carry with him. But, as I have said – it was just paranoia – I have never actually had cause to feel in any way in danger.

The change in temperature from Kermanshah to Khouzistan was dramatic. When I woke the next morning, in my cheap and not so cheerful hotel room, I looked out and saw date palms rising from among the dusty, flat roofed houses. The fears of the previous night forgotten, I went out seeking breakfast – this was the first hotel I had come across that didn’t serve any. I found a tiny little place where the owner gave me tea and a hunk of baguette stuffed with falafels and salad. He was very welcoming and refused to take any payment. I found a minibus to take me to Shush – ancient Susa, and the second of the three Achaemenid capitals (the other being at Hamadan, where, alas, there was very little to see) I came to look at.

My experience of ancient Susa – where the remains are scanty, though enough for us to have a clear idea of the layout of the palace there, and its relationship to the ancient city – was somewhat ‘enlivened’ by a number of factors. The first was that, like a mad dog, I had decided to carry out my investigation of the ruins under the noonday sun – admittedly, I was on a schedule – but I hadn’t even had the sense to wear a long-sleeved shirt, nor to put on any sun cream – nor even to bring the umbrella that I had bought in Kermanshah (after having been royally soaked for two days on the trot, only for the clouds to part, so that I’ve not used it in anger, except to wander around another ruined city looking, no doubt, like some retired vicar out of some Merchant Ivory film). The next factor was the ever-so-keen young soldier who seemed intent on bounding around me wishing conversation. Eventually I had to send him away – as nicely as I could with the language difficulties (you try telling someone to buzz off, politely, when you barely have two words in common). Finally, there were some other tourists who decided to involve me in their moral crusade against the felonious attempts (over millenia, it should be understood) by the Persians to wrest Khouzistan from their rightful owners the Arabs – they claimed to be Arabs though they lived in Ahvaz and so were presumably Iranian citizens. They explained to me that ancient Susa had not, of course, been built by Darius, but by some Arab – who they were unable to name. I tried to disavow them of this nonsense to no avail. In truth, I often find myself being regarded with indulgent contempt as I try to explain, for example, that such and such an ancient monument has nothing whatever to do with Solomon’s mum.

The most important results for me in visiting Khouzistan (not withstanding later hiring a driver to take me to see the bizarrely modern looking remains of a ziggurat at Choqa Zambil, built from mudbricks – unfired, I think – still rising to a good height, and being more than 3000 years old) were the stretching of what used to be the land of ancient Elam, from something like a county in my mind, to a vast flat expanse. Also salient for me is Susa’s position beside one of its rivers and gazing down on this immense plain. Though temperatures here in summer can reach a deadly 60 degrees celsius, it was green – but not as green as when it was Elam and, apparently, marshy and with a plethora of exotic wildlife – including, and this may be a mental aberration on my part, elephants?! It looks considerably more like borderline desert today – as does neighbouring Iraq, of which Khouzistan would seem to form a natural extension, though the two regions have always been culturally distinct.

Anyway, my driver, another Majid, a cheerful soul given to singing traditional songs loudly, drove me away from the ziggurat and towards Ahvaz, an industrial city on whose approach many gas flares can be seen burning smokily – for this is one of the main sources of Iranian petroleum – and perhaps one of the reasons that my Arab friends earlier wanted to claim this province for themselves.

Ahvaz was surprisingly delightful. For one thing it was very warm, for another it had, from my arrival and well into the night, a carnival atmosphere. I suspect this vibrant nightlife is a consequence of, in the vicious heat of summer – where, famously, an ancient Greek, claimed that a lizard running across a road would be cooked in the process –  having to hide indoors during much of the day. My understanding is that traditional Khouzistani livingrooms were built underground. Of course, today, every window has an air conditioning carbuncle clinging to it.

Issuing forth from my hotel, I went to change some money and buy some fruit and nuts for a light evening mea, as well as taking in the bustling sights, when, alas, I lost my flat cap :O( – and, consequently, I have now had to resort to an even sillierhat *sigh*

Determined not to miss out on the crucial experience of making the ascent from ancient Elam back to the Iranian plateau in daylight – and having to organize the trip in a hurry the evening I arrived in Ahvaz – I decided to make the journey – of something like 600 kilometres – by taxi… As we motored along I began to get anxious about the princely sum of 90 pounds sterling it was costing me – by far the most I’ve spent on anything here. Perhaps this was a foolish extravagance, but it was somewhat rewarded by the glorious beauty of the wide golden valleys of Persia that are walled in by gorgeous amethystine mountain ranges. Slopes bristle with oaks. The road winds up precipices in hairpin bends. At one place it squeezes through a narrow cleft between two mountain walls; a place anciently called the Persian Gates and that was stoutly defended by a body of Persian soldiers against the ultimately successful attempts to break through by Alexander the Great.

Guiding us into Shiraz was Karim, the same who I met on the Trans-Asia Express and who had told me that, when I came to his city, that I should phone him. I have stayed with him now for a number of days. He has taken it upon himself to be my guide and, being native to Shiraz, he knows where the best of everything is. He lives in a lovely house with his mother in the north of the city, somewhat up into the foothills of the surrounding mountains and away from the car fumes and din. The first morning there I woke and came out onto a terrace and could see, over the loquat (nespera) and orange trees in his small garden, to the mountain walls rising nearby and the flawless blue sky.

We went down to the old heart of Shiraz to wander in the bazaars where Karim has many friends, and to walk in gardens and visit the tomb of Hafiz. In the evenings Karim has told me of his amazing life: travelling to and working in dozens of countries; arriving in Istanbul at the age of 17 without a penny. He has made his way since then, in spite of all the disadvantages of coming from a poor country. Thus is explained his facility with languages and his German citizenship. Karim turned out to be possessed of considerable wisdom and had many penetrating things to say about the world in general. What he told me about the poverty he had seen and experienced both in Iran and Europe I found challenging – casting me as it does as one of the ‘rich’ – an uncomfortable position, implying not only responsibility, but complicity in the world order that allows this poverty to be a decay at the heart of our societies.

He taught me much besides about his country. For example, he is a keen walker and camper and, pointing to a map of Iran, he poured out a mass of information about the country, its landscapes and its climate. It is quite remarkable that if you go east from here Shiraz some 100km you end up in a torid salt desert in which it sometimes snows. If you go south even less distance the plateau drops to the Persian Gulf along whose coast the temperatures, even now, are in the high 50s. West, you climb into the Zagros, with an alpine climate, and a dizzying profusion of flowers in spring, and soon it will be below metres of snow. This is a land of wide, flat bottomed valleys nestling among a complex system of mountain ridges. Each valley is a separate world, with its own climate. Some are dry some wet, and in some there lie the ruins of ancient cities.

We mounted an expedition to one of these, Bishapur, the capital of Shapur I, a king of the Sassanian dynasty that was one of the successors to the Achaemenids. A king, incidentally, who several times humbled Rome, even going as far as capturing the Roman emperor Valerian whom he is reputed to have used as a living stool for mounting his horse. Such the vainglory of kings – for only rather unstable looking ruins remains of his once great city.

Weary of the ruins, Karim, Peyman (our driver) and I decided we would go and find the colossal statue of Shapur (you may be getting an ever clearer impression of the man) in some cave up in the wall of a gorge that was once the entrance to the valley in which lies Bishapur. We rattled the car up through a village that sprawled up the hem of the mountain wall and soon were forced to get out and walk. We none of us realized it was going to be such an arduous climb: 800m up a steep boulder and scree strewn slope and eventually over humps of the mountain itself. But when we arrived, the old king did not disappoint us, nor the view from his eyrie. Though it must be said: who would be crazy enough to put a 7m high statue of himself concealed in a cave half a mile up a cliff…?

On the way down we ran into some guys feasting on pomegranates and drinking some rather potent homemade hooch. When they invited us to join them, it seemed to me impolite not to do so. I told them that the brew reminded me of sake, which it did. They wanted to know where I came from and I ended up playing them some Breabach, bagpipes and all.

Yesterday, the same adventurers, with the addition of Saraf, Peyman’s girlfriend, set off on another expedition, this time north to Pasagard – where, as far as we understand, Cyrus is buried in his mausoleum, beside the palaces he built within its garden. This was a  key experience for me because Pasagard seems to me to be what needs to be understood if you’re going to hope to grasp the ancient Persians and what it that allowed them to bring so much of the ancient world under their rule. Pasagard is filled with mysteries. We’re not really certain about what any of the buildings there are for. I meditated for a while before the enigmatic ‘genius’ (spirit, angel, what you will) that may or may not depict Cyrus and that feels to me a puzzle that I need to solve for my book – at least psychologically.

We rounded off the day by going to visit the massive tombs of Darius and some of his successors that were gouged into a cliff near Persepolis. We stood gazing up in a violet dusk as swallows swooped in an out of Xerxes’ tomb, now as empty as the others. As the sun was setting, we drove to Persepolis where I was left off at a hotel there while the others returned to Shiraz. Tomorrow I am heading for the great salt desert and Yazd…

Karim came to meet me at the cybercafe carrying my umbrella. As I had been driven back from Persepolis I had noticed leaden clouds gathering. We rushed to catch a bus as it began to bucket down. I imagined that everyone else shared my feelings of irritation and getting wet, and at how slippery everything was. Karim told me that I was getting it all wrong, everyone was joyous at the rain. He claimed that there have only been three days of rain in Shiraz in the past ten years. This was confirmed by a student who, in typical fashion, had struck up a conversation with me in English. I realised that this had been said to me many times, but I hadn’t really taken it on board. When I had shown them photos of Scotland the oohs and ahs at how beautiful it was – how green everything is. They see our plentiful rain as a blessing. As lightning lit up the room and thunder shook the house, I wondered at how cussed we humans are, always wanting what the other has and so rarely appreciating what we already have…

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arrival in Istanbul…

Tuesday, October 18th, 2011

packing and yoga mat...

I hate flying. I hate flying for several reasons. For one being transported like sheep in a truck. For another the being processed like a parcel – moved around on conveyor belts, weighed and stamped, shunted from one tedious wait to another. The apparently glamorous ultra-modernism of grand airport terminals is hardly a compensation, saturated as they are by advertising and all the vulgar excesses of rampant consumerism. Worse of all is that, like the tube system in London, the indistinguishability of one airport from another makes them part of a globe spanning system that annihilates the very point of travelling: the sense of movement and the meeting with the other. You pop into one end of the system, are processed, and extruded at the other end like sausage meat.

I talked to a teacher on the plane and she told me that she had a map of the world that she showed her pupils who had flown off to Gran Canaria and had no idea whatsoever where they were when they were there. As I have written elsewhere, it seems to me that this virtual relationship with the planet is going to bite a large chunk out of us.

Don’t worry, my posts from my travels are – I believe – unlikely to be as grumpy as this one is turning out to be. Of course I am likely to have ‘moods’ – being as I see it is my job to absorb everything I can – and that is going to have to include the bad as well as the good… And let’s face it, our planet isn’t exactly the Garden of Eden at the mo. So, if you don’t mind, a little more ‘down’ before I swing into the ‘up’.

I was conscious when planning this expedition that I would most likely be flying – and I know that flying is bad for the planet. I did look into doing the whole thing by train – but the cost and time are prohibitive; the former should perhaps not be so, but there it is. It seems likely that, in our lifetime, this business of flying off to a place as far as Istanbul for a couple of days – the teacher was doing just that – is going to collapse. Not that anyone would guess that was even possible with newer and bigger airports being built everywhere. But one of the things that amazes me is how, over the years, the amount of baggage people take with them has increased to absurd proportions. No doubt, defining ourselves, as so many of us do now, by the things that we own, we must, like good Queen Bess, pack everything – down to bedding, silver plate and the tapestries from our walls – every time we go anywhere; perhaps we are trying to mask an anxiety that, without our objects around us, we might loose our identity.

(As I’m typing I can hear muezzin singing the call for prayer – presumably from Hagia Sophia, I at first wrote, forgetting that it is now a museum – it’s beauty is sending shivers of delight down my spine :O)

Surely, one of the core arts of nomadism is packing. There is a liberation in only carrying what you – or your quadruped – can carry. It seems to me that there is a pressure here towards minimalism – where elegance is achieved through form following function – and where relocating substantial objects and comforts is seen as the extravagance of kings. Fossil fuels, here and elsewhere, by removing this need to operate within one’s means, leads to all manner of excess – here a gluttony of packing. One of the beauties (perhaps virtues?) of backpacking is that it represents a return to the principle that you can only take what you can carry yourself. In the attached photo you can see what I have taken with me. Aside from my backpack, you can see the little orange sack in which I am carrying all the leads that, alas, a techno-nomad (in this current iteration) is compelled to have with him. There should also be my ‘little green bag’ that I’ve just noticed I forgot to put in the shot. The heap of other stuff is tat; both Scottish and football related, that Lloyd, an experienced ‘Iran hand’ advised me to take to distribute among the various children I am likely to encounter. Though this is a sentiment I applaud, the business of buying the stuff and lugging it around somewhat goes against my ‘religion’.

A final thought, before I go and experience Justinian’s sublime basilica – the historian Arnold Toynbee proposed a theory of ‘culture and transmission’ in which he postulated that the relative rates of cultural innovation and those of transmission determine how diverse culture becomes across the planet. He said that in the Neolithic, though the rate of transmission of cultural ideas (including technologies) was incredibly slow, the rate of innovation was even slower so that, effectively, a single culture spanned the whole globe. Later, when the rate of innovation began accelerating, regional centres generated cultural innovation faster than it could be transmitted and so we ended up with extremely distinct cultures: China and Rome, for example. The European maritime expansion, beginning in the 15th century, greatly accelerated a transmission that has gradually eroded cultural diversity. This so called process of ‘globalisation’ is churning ever faster and soon we will have a mono-culture dominating the planet. I abhor this – at least where it concerns culture – and am travelling to try and see some of this ‘other’ before it disappears. The irony, of course, is that by so doing I am contributing to the tourism that is the very cutting edge of globalisation. Alas, today, each one of us that flies to some ‘exotic’ destination, is being his very own Vasco de Gama or Christopher Columbus…

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the retreat from reality…

Friday, June 24th, 2011
sanna, ardnamurchan, summer solstice 2011

view from Sanna, Ardnamurchan, on the summer solstice

For most of human history our facsimiles of reality were very clearly man-made representations: no colour we could produce or use could compare in subtlety or vibrancy to those in nature; no fabric could approach the glossy texture of a rose petal; nothing, not even the finest acted mimicry, could hope to capture an animal in motion. Reality in all its splendour remained unassailably enthroned beyond our attempts to emulate it. This hierarchy has, more recently, begun to be eroded with, I feel, unfortunate consequences for each of us.

Film first captured moving images in a manner wholly artificial – jerky black and white and silent. Still, the excitement of this primitive capture of motion drew crowds. With the advent of sound, and the addition of colour, film became the first of our technologies that could plausibly represent an experience of reality. Mostly, what we have done with this technology is to give our fantasies the semblance of reality. More recently, flat screen technologies have taken over the accelerating process of making our dream representations ever more ‘real’. As each year passes the resolution of these screens (the pixels per inch), and the depth of colour (the number of bits assigned to a single pixel to encode colour) approach and will finally exceed that which our eyes are capable of discerning. Our dreams are coming closer to mimicking reality so completely that, in comparison, actual reality is beginning to seem less real.

Our inner notion of reality as expressed by facsimiles (pictures, carvings) has always been so compelling that, even when these were crude in the extreme, we could still fetishize them in preference over the far more luscious outer reality, coloured as it is in infinite gradations and displayed to us at an infinite resolution (in that however close you look at something, it has levels of detail beyond the acuity of our vision). How much more compelling then are the facsimiles we are beginning to produce? The one triumphant quality of reality that we could not deny – its irreproducibility by us – is under attack. Surely there will come a point when we will dethrone reality and set up before it an idol of our own making; our own dreams and aspirations clothed in all the seductive glory of reality. Nature dethroned, we shall instead worship the products of our minds. Turning a blind eye to reality, we shall worship ourselves…

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tablets and the cloud…

Thursday, June 9th, 2011

iPad being used as portable TV...

using my iPad as a portable TV over breakfast...

I’ve been hankering after a tablet computer for many years (I hope not as a result of having been brainwashed by Star Trek!?). Specifically I was wanting Apple to produce one. I have been using their computers since 1984 and supported them through the hard years before Steve Jobs returned – much in the way other people support a football team that keeps losing. Now that they are becoming masters of the galaxy I find myself somewhat embarrassed by my adherence to Apple – as communists perhaps did when Stalin turned their dream into a totalitarian dystopia. However, I have spent all my working life within Apple’s ecosystem, and whatever criticisms can be levelled at them – the lock ins, the strong arm tactics, the hyper-capitalism – I still believe that, ergonomically and technologically, their ecosystem is the best one out there. And so, last month, I finally got myself one of the new iPads.

Of course the device is beautiful, and beautifully designed. It is slick and seductive. What it is not is a replacement for my laptop: the means provided for entering text cannot compete with a keyboard. However, my tablet has already replaced my laptop as my primary way of interacting with the internet. For anyone not needing to enter a lot of text into a computer, it seems to me that a tablet is a superior device. Further, I am convinced that tablets represent the future of non-business computing and, with the integration with the ‘cloud’ that Apple have announced this week, I feel we are moving into a new era where computing will become ever more pervasive, while at the same time becoming ever more subtle and, essentially, invisible.

The form factor of the tablet seems to sit in a ‘sweet spot’. Long tethered to desks by cables, computers had already slipped their bonds. However, laptops, for all their power and luggablity, are very much present; if not by their weight and size, then by their need for at least the desk we make for them on our thighs, which they reward us by trying to cook them! This heat is itself an indication of one of their major limitations – their short battery life.

And though smart phones slip into a pocket and run longer on a single charge, for all their sophistication, they are like peering at the world through a keyhole and, if that world is the web, then we have been forced to operate it by performing something like keyhole surgery.

A tablet is large enough for you to feel that your view of cyberspace is essentially unimpaired and it provides a field of operation that does not feel overly constrained. It is light, thin, small and mine seems to run for days on a single charge though I use it all the time. It also switches off and on, simply and cleanly, like those others of our gadgets (TVs, washing machines etc) that we barely notice are there.

I am old enough to have grown up with all the computery gubbins of commands and controls, of settings and variables, of virtual filing systems; old enough that I have programmed directly in machine code – the direct instruction layer lying just above a processor chip. Though this kind of esoterica may seem to some ‘sophisticated’, to me it has long seemed the very height of crudeness. I have friends who keep telling me that the fatal flaw with Apple computers is that you can’t easily lift the bonnet and tinker with the engine. I am one of those people who really can’t be bothered with the engine. I simply see my computer as a means – not an end: I simply want it to ‘get me there’. Further, I believe that the trend in everyman computing is to gradually dissolve the device until it becomes invisible. What is a computer but a window that you look through? – and as Elizabethan glass, with its countless tiny distorting panes, has given way to plates so large you can’t see the edges; so clear you can almost, like a bird, forget it is there – with the tablet, computers become more nearly extensions of ourselves. Further still, the elimination of the prophylactic that is the keyboard allows you to interact with the device directly with your naked fingers: skin on glass, though that glass is, through gesture, enlivened to a surface that you can twist and pull, pinch and ruck. I imagine that, once haptic feedback is refined and incorporated into the device, we shall be able to feel its skin, to prod and squeeze its callouses, to ruffle its feathers *grin*… If this comes to pass, will it be possible for us to consider such devices as anything less than an organic part of ourselves?

The final element required to sink the computer interface beneath the surface of the sensual world is to liberate the medusae, that are our data, from the cages of our desktop computers and laptops, up into the ‘cloud’ – letting them swim freely in cyberspace (the problems inherent in the server farms that will support that freedom are another issue). This transformation is going to free us from the tedious rituals of backing up (or the anxiety of not backing up), and of synchronisation. Our data, safe (at least from loss; security from being viewed or used by others is yet another issue), and that we can beckon to us from any device we’re near, will, it seems to me, become an almost unconscious extension of our minds…

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