In Tehran…

Tuesday, October 25th, 2011

waiting in Van perhaps a day and a half before the earthquake...

traffic - alas, this shows nothing of the frenzy, that's all in the videos that won't work...

capitals from Persepolis performing a role Darius is unlikely to have imagined...

pomegranates on sale by the roadside...

changing currency, where having learned to read Persian characters has come in useful...

fruit and nut shop where I bought some unshelled walnuts, and chocolate...

Ali and I posing for a picture - he thought I suggested it, I thought he did - but I'm glad to have it...

Ali's sketches of Persian gardens, pavilions and wind towers...

more gardens, qanats and a house I intend to visit in Kashan...

the bejewelled globe (from wanderingsscot.com)- with China roof left, Australia bottom right

from left: the 'Arab', Mustaba, his very good friend...

The first thing to say is that I missed the terrible earthquake at Van. Lucky for me, and for the others on the train, not so lucky for those poor Turks. From previously knowing none, I have recently met quite a few, and have spent hours talking with some – so that now they seem to me less remote; I have had direct experience that they are, essentially, indistinguishable from anyone else I know. Seems to me that we all know this with one part of our brain, but there is another part that is not so sure. Anyway, I wish them well.

Incidentally, and to swerve the mood dramatically, if I were superstitious, not to mention insanely narcissistic, I might begin to feel that I was some variety of Typhoid Mary: whenever I leave my hermitage in the woods, things happen: 9/11 when I was in a Mayan jungle, the tsunami in Sri Lanka a year to the day when I was travelling along in a bus on the same stretch of road that it washed away, the Icelandic eruption when I flew to Portugal and, now, this horrible thing at Van. There are people who would connect these sorts of things into a ‘pattern’.

Anyway, back to reality – of sorts. Tehran is one of the biggest cities on the planet and one of the things that proves it is the incessant floods of wheeled machinery that course down it’s thoroughfares. It really is the craziest thing if you look at it with British eyes. Not that you can have the leisure of looking at it very long without having to scamper for your life. It’s akin to the way that in Cambodia I observed flows of traffic – bicycles, tuk-tuk, oxen pulled carts, cars, buses, trucks – all hurtling towards a crossroads from all four directions at the same time and, somehow, everyone whisking (or plodding) through without mishap. In Tehran, something like this miracle is produced on every street and junction all the time, except that here they do have traffic lights, though really they seem to be some kind of starting gun. And the poor pedestrians – I’m one of those, folks; in places where there are no pedestrian crossings (even where there are, these seem negotiable…) pedestrians, merely using the power of faith, set off across the road and the torrent of cars and motorbikes pretends that you’re some kind of moving traffic cone at a rather jolly driving test. I tried to film this for you today, so that you could experience the anxiety of having all these vehicles rushing at you, but I have, as yet, not managed to work out how to get the film off my camera, onto my iPad, and from there onto YouTube so that I can embed it in this blog. The moment I crack this nut, you will be the first to know.

Yesterday, I woke intent on defurring my head when I discovered that my clippers were, apparently, kaput. I had to resort to shaving my head so that, when I issued forth, I looked even more of an alien among the, generally, universal thick mops of black hair on the people crowding the streets. Today, by the way, I somewhat botched my arrangements – only managing to make one of the several museum stops I had intended – and instead ended up, in what an unreasonable person might constitute as ‘being lost’, wandering the streets scrutinising faces, glancing into shops and generally ‘drinking in the ambience’. Alas some of this consists of toxic fumes, so that, while I’ve been here, I have had that feeling one gets when a nasty throat cold is coming on. Now what I noticed, or think I noticed, was that there is more variety here in the faces and body types than I am aware of noticing anywhere before. Now, of course, this is also true in, say, London – but there we are talking about people from many different parts of the world – races, if you will. Here in Tehran, just about everyone looks ‘Iranian’ (and quite often, beautiful with it) – it’s just that they come in every conceivable size and proportion and, for all the faces that reminded me of ‘types’ I’ve seen before, there are always new ones coming into view of which I’ve never seen the like. I can only conclude that this must have something to do with Iran being a sort of ‘corridor’ connecting East and West, even North and South – so that everyone has, at one time or another, passed through – and as they do, romantic dalliances occur – and some not so romantic…

So, back to my bald head. I took it out for lunch with a rather nice guy who made friends with me on the train, and since he had pressed on me that he wanted to show me around the city, I agreed. We had a perfectly nice time, if not a little fraught – what with trying to keep up a conversation with my few Persian words and his many but not entirely fully connected English, while being pushed in and out of taxis – with other people getting and out as we swerved towards the curb, herded on and off the metro, or being drawn into the path of oncoming traffic that was behaving as if, somewhere behind us, a limited amount of land was being sold at a dollar an acre. I wanted him to take me to some place selling some ‘typical’ Persian food, and we did get some, but from a sort of Persian Macdonald’s on the top floor of a shopping mall. We talked about life in Iran – with little asides as I continued my ‘learning Persian’ offensive.

Later I met up with Ali Tavakoli Dinani – an architect that I had met on Facebook through (the ubiquitous – at least in the context of this expedition) Lloyd. He took me for a very nice meal and told me that he had an aspiration to come and do a phd at Edinburgh University on the architecture of the Qajars. Somehow I got him doodling on my notebook – I have come to learn that, once coaxed to put pen to paper, architects find it easier to pour their thoughts out while drawing buildings, and I began to ask him about Persian gardens and one thing led to another and I received the most wonderful interactive lecture on not just gardens, but all kinds of modes of architecture, at different periods and how each is exquisitely adapted to the any given one of the many varied landscapes and climate zones of Iran. What began as a technical discussion blossomed into a spiritual one. For Ali is in love with this flower of Persian heritage, and I, having witnessed it as he sees it, am now half in love with it myself. For he is pursuing a tradition that is glorious but now lost to modern Iran and that, like Japanese architectural tradition, is one that the whole world could learn from. More than this, it’s entire spiritual heart lies in producing buildings that are married to the environment. If you were to sit and have him explain how, in the great salt desert that lies at the heart of Iran, people had, for centuries, manufactured ice, which they stored so that they could have  blocks of it for refrigeration in summer; of wind towers that produce natural cooling in buildings; of the use of spaces differently aligned to the compass points, to provide living spaces comfortable and elegant for use at different seasons – then you too would realise that his vision is not to academically dissect a long dead corpse, but rather to nurture a seed back to life, one result of which could be to reunite his people with something they have lost, to renew their confidence in themselves, to free them from the ugliness of the soulless modern urban ‘development’  that is disfiguring their land.

Before I left good ol’ Blighty, one of the speakers at the Persepolis conference I attended said that, when he first went to Iran in the 60s, it had still had that peculiar quality of light that the poets had celebrated – but that now, alas, because of air pollution, that light has dimmed. When I heard this, I was disappointed, for it was one of my chief aims in coming to Iran that I should experience this light. This is not merely an aesthetic whim, for there was something in the quality of this light that has profoundly influenced the thinking of the Persians. To take just one example, it is light that is at the heart of the revelation of Zoroastrianism – and it is from that ancient religion that springs so much that is familiar to us: heaven and hell, the last judgement, angels, the holy spirit – all these things were gifted us by the ancient Persians – for these inspirations found their way into Judaism, Christianity and Islam – and who among us is not still affected by that?

Oh, and one last thing – the one ‘attraction’ I did manage to reach before the doors closed was the National Jewels Museum. Now, as anyone will tell you, I am more given to getting starry-eyed over precious stones than the next man, and let me tell you that jewel collection has more of them than I could imagine were in the world – and I’m not saying that for effect. What they have down there is a vault where glass cases are stuffed full of cups, and tiaras, and swords, and boxes, and clothing, and pendants and all manner of strange objects literally encrusted with rubies and emeralds and diamonds. In places there were bowls filled with rubies and emeralds, and chests overflowing with pearls, and a long fringe of tassels, each as big as your hand, made entirely of seed pearls, not to mention a throne the size of a bed, or a globe (you know the kind, that in the 60s people thought it tasteful to hinge open and turn into a drinks cabinet. Well, this globe had emeralds densely crusted for seas, and rubies for the continents (with, revealingly, Britain, France and Iran laid out with diamonds.) You get the picture: a gaudy Hollywoodesque notion of ‘splendour’ – though this was real of course. Well, I found much of it ugly. There were some nice pieces, where the gems had been allowed to form dense, somewhat amorphous, crusts. But wherever attempts had been made to form them into birds, or flowers, or who knows what, it just looked hideous to me. If you had turned most of it into identically coloured papier mâché, I dare say it would not have looked out of place in the art show by primary threes. Perhaps I’m being unkind…

Anyway, there I was wandering up the road feeling jaded (sorry) when who should come walking towards me large as life but my good friend Muchaba, We could hardly believe it that, in a city of 16 million, we had simply bumped into each other. Nearly crying with laughter, we hugged and then Muchaba introduced me to his friends, one of whom, started squeezing his thighs (for some reason that wasn’t clear to me) and Muchaba told me: “oh, he a joker” – and in an aside: “he an Arab” – that with a conspiratorial nod… You couldn’t make it up!

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on the Trans-Asia Express…

Saturday, October 22nd, 2011
Blue Mosque & Hagia Sophia interiors with exquisite Islamic calligraphy...

Blue Mosque & Hagia Sophia interiors & exquisite Islamic calligraphy...

Hagia Sophia interior, angel & stone inlays...

Haydarpasa Station, Karim & Joachim, Muchaba & Karim, boarding the Express...

my first breakfast on the Express...

squatting toilet...

dining car on Turkish Express...

sign on outside of train carriage...

first major stop where we picked up some refugee Baha'i

river in gully...

another stop...

plain ringed by mountains (Turkish star & crescent emblem on window)

another river...

at Tatvan in the failing light...

waiting for the Iranian train...

queueing for Turkish passport control...

cold dawn...

Muchaba asleep on the neighbouring bunk...

breakfast on the Iranian train, with 'paper bread', butter and carrot jam...

Tom reunited with his bike...

at Tabriz station...

It was colder in Istanbul than in Scotland when I arrived, blustery and lashing rain. I spent the next day, my only day in the city, incredibly cold, but unable to return for an extra layer – I had not thought to bring warm clothes at all – because my rucksack was locked away in a cupboard in the hotel I had had to check out of. The Blue Mosque was closed for prayers – the beautiful chant of the muezzin drifting into the hotel had alerted me – against the message of the decor – that I was on the edge of Europe. Hagia Sophia, even ravaged, stood a gorgeous testament to the glory of Byzantium. Of course it’s dome and vast lofty space struck awe even into one jaded by the scale of modern cities. The Islamic calligraphy spoke eloquently of other glories. But for me, beyond the theatrical effect produced by the constellation of chandeliers just above our heads, it was the slabs of patterned marble forming panels in the wall, and especially paving the floor in a stone analog of marquetry symmetry, that most entranced me. This greatest of basilicas only served to convince me further how vulgar is the interior of St. Peter’s in Rome. Of course, today, with the place buzzing with tourists, it is nigh impossible to conjure up the place with its inner skin of golden mosaic intact, candle lit and filled with the exquisite harmonies of Orthodox singing – which miraculous vision caused the envoy of the Prince of Kiev to feel he was in heaven.

That evening I crossed from Europe into Asia, over the Bosphorus by ferry. Entering the looming excess of the Hydapasha station, that I was later told had been built by the kaiser, I boarded the Trans-Asian Express. Without thinking much about it, I had imagined that this might be something like the Orient Express – in romance if not actually luxury – but of course it turned out to be nothing of the kind.

I was quickly bundled out of the compartment that was the one printed on my ticket and into another one occupied by a retired German professor and two Iranians. They had already decided who was sleeping where and so I was told which of the two top fold down bunks was mine. These companions were quickly to become a sort of temporary family. In the little closed travelling world of the train, each cabin became a home, the corridor the street that linked them, and the dining car our public square. Rules that needed no explaining structured our social polity. Compartments became inviolate to anyone other than it’s occupants; who each had within it his place. Each carriage had a sitting toilet, a squatting one and a tiny cubicle with a small sink. Rituals of communal eating developed, courtesies of sharing, meetings in the dinning car that had the character of diplomatic and cultural exchanges where people made enquiries about geographic origins, negotiating which languages to use, with people who spoke more than one language automatically becoming willing interpreters. Sometimes, when trying to resolve for someone what food they wanted, chains of interpreters would translate, for example, from English in German, from German into Persian, from Persian into Turkish – and back the other way.  Conversations and exchanges of information that were of interest to others were disseminated by the participants out along the language lines. On the second night this culminated in a party, in which, lubricated by beer, we had a sort of international ‘love in’. I had a particularly delightful conversation with Tolul, a young Turkish student from Izmir, about his country, politics, and the cultural and linguistic ties between Turkey and Iran.

Meanwhile I was getting Persian language lessons from Karim and Muchaba. They patiently answered my ‘how do you  say…’ in Persian questions, and when I wrote down their answers in Persian characters they were kind enough to correct my spelling. One morning Mustaba burst in while I was still dozing, spouting a constant flood of Persian, and ignoring my cries of: ‘I don’t know what you’re saying!’ Later Joachim suggested that Muchaba had probably been praying *grin*

Joachim, at 70, is on another of the solo adventures that he only began once he retired from teaching. These have included a journey from Europe to China and Tibet by train. He told me that he is saving South America for when he will be too old to put up with the discomfort of travelling in Asia… (I have long held a similar opinion, but my notion of what might constitute too old may need to be updated…) I have also learned from his efficient solutions to solo travel. Among other things, he has two sets of clothes: one on, the other being washed – an easy way to avoid the fretting I had deciding what clothes to take. He carries a printout of Eurasia on which he has drawn the routes of his adventures to show to curious locals, especially those with which he has no language in common. He has a notebook computer and on it a database with masses of statistics on the countries he is visiting – thus somewhat cutting his umbilical to the Internet.

He and Karim, who has spent more than 20 years living in Germany, carried out ceaseless banter in German. When asked, Joachim would relay this to me in English. Karim would also act as an interpreter between me and Muchaba when necessary. In truth, Karim was constantly in conversation with someone – in fact, as far as I could see, just about everyone – facilitating with irrepressible spirit: a prime nexus in our social network.

One of the things that I have learned about travelling is the need for patience and acceptance. When travelling, even within the ‘developed’ world, transport arrangements often go wrong. For those who know me well, the notion of me patiently waiting to put the next tick on my to do list may seem a tad atypical, however it seems to me that the explanation is that, in one case I have the illusion of control, whereas in the other I clearly have none. This yielding to the inevitable is a lesson that it seems to me one we will all have to learn in the end.

Of course patience is harder for the young. On the train we had two examples of people making themselves unhappy by trying to force the world to their will.

The first was a young French Canadian who became angry with the waiter when he discovered that the dish that he had ordered was not available. He did not take into account either that the waiter and he were on opposite sides of a language (and probably culture) wall, nor that the poor man was labouring on his own to serve a large number of people whose requests he often did not understood. The young dude tried to draw me into sharing his outrage that the man should come and explain his failing to him personally.

The second was a young Swiss woman who was sunk in gloom and responded to our attempts to help her out with surly silence. Employing our ‘translation web’, we helped her order some food, only for her to push it about on a plate, decide that she wasn’t actually hungry, and then proceed to make a grumpy scene trying to get the same poor put upon waiter to somehow box the food so that she might take it to her compartment. When this wasn’t quite working out as she wanted, she petulantly stubbed out the cigarette (that she had insisted on lighting up in defiance of the no smoking sign – and just as we, sitting at the same table, were about to eat) and left…

Beneath cloudless blue skies, we sped (well, mostly ambled) through a landscape of immense plains ringed with hills, or sometimes snowy mountains. Looking upon these flat vastnesses, it became clear to me why it is that they have, for millennia, been dominated by horsemen of one kind or another. Rare stands of trees were mostly poplars. Scrubby undergrowth was all yellow straw – though our Iranian buddies assured us that, in spring, these same dusty plains are seas of green.  Rivers sometimes cut gullies in dramatic windings. Sometimes a village forms a crust of roofs, and yet, though these vistas seem essentially unoccupied, much of the land seems under cultivation.

On the 20th of October, the train stopped near a hamlet and we were there for hours. Eventually we got off because someone told us there was a shop. I was waiting to buy some tangerines (that, with oranges, are called ‘portugals’ *grin* presumably for the same reason they are called ‘portuguese apples’ in Greece, and that turkeys are so named by the British – though they are more accurately called ‘perus’ by the Portuguese themselves) – anyway, I was trying to pay for these when the train horn went and people started running back. I got my ‘portugals’ and clambered back on board.

We were told that this delay was due to some track ahead needing repaired. So we arrived at Tatvan, on the shore of Lake Van, already two and a half hours late. As we waited for the ferry we walked about outside in the cold. There I talked to Tom, a young guy who had cycled from London to Istanbul, mostly camping wild, and who was anxious about the bike that he had not seen since he had handed it over to the train guard and that was presumably locked away in the baggage car.

We waited until it got dark.  A rumour circulated that the delay was being caused by Kurdist separatists having put some obstruction across the track between us and the ferry. (Later I read a report that suggested this might be true). Finally, we made it onto the ferry; like most a gloomy warren of shapeless and ugly rooms. We attempted to hold together our ‘social order’ so that we might transplant it into the Iranian train that was hopefully waiting for us on the other side of the lake.

We made the crossing in pitch blackness at 9pm, when we should have been crossing at 3pm. Six hours later, bleary eyed, we stumbled off into some big shack that, thankfully, had power sockets with which Phones could be recharged and calls made home – the socket on our abandoned compartment hadn’t worked.

When the Iranian train arrived we boarded it to find it was some ancient German relic, incredibly cold and with no lights working in the dining car. In near darkness we ate some chicken and rice that indeed was, as Muchaba and Karim had claimed, much better than Turkish rice – indeed very much like basmati. When the lights came on the dining car was revealed in all its garish and tatty grandeur; heavy red curtains, bolted down swivelling chairs, plastic tables each with a little vase of plastic flowers: how I would imagine a cheap Blackpool boarding house to have looked in the 1960s.

By the way, I’m writing this in the darkness, on what we think is 7:30pm Iranian time, and as we are fairly speeding along between Miyaneh and Zanjan, with a supposed arrival time in Tehran at 4am on the 22nd; it should have been 8pm on the 21st. My body clock is all over the place, I’ve been sleeping when I can and eating erratically and so, if this is somewhat rambling, that’s likely to be at least partially the reason.

We had lurched off in our Iranian ghost train until we had to stop again, not that long after,  at around 6am – my buddies and I had decided it was pointless to try to sleep –  and we had to jump down off the train, and it was locked up behind us. In another large white hall we had to queue to have our passports checked. I felt lucky that we were near the head of the queue. When it was my turn the ‘stealth technology’ of my Portuguese passport seemed to be working too well: the Turkish official seemed disconcerted at having no idea where Portugal was… With my passport given back, I discovered that no one was allowed to return to the train until everyone was processed. I was desperate to get some sleep. At last, long after dawn, at least two hours later, we flooded back to the train and I clambered up to my bunk and was instantly asleep. Twice, while I was at the crux of compelling dreams, we were woken by Iranian offocials coming on board to check our passports. When we were left alone, I fell back into slumber as we were carried over the border into Iran.

When we rose, the landscape had become drier, though the same wide plains edged with hills dominated. Now and then we would run along the shore of some salt lake, a soft-edged blade gleaming silver.

At Tabriz Karim tried to persuade me to get off with him and go directly to Hamadan,  but I held to my plan to visit there later and to carry on to Tehran. Disembarking to say goodbye to him and to watch Tom, joyously reunited with his bike (he is cycling down to the coast via Shiraz and Yazd – and undertaking that a local onlooker, recently returned from living in the USA, declared was going to be far more challenging than the 5000 kms he had traversed across Europe). Gazing around me, I wondered if I was catching my first intimations of the stark light for which Iran is famous, and that is supposed to lend a luminous intensity and depth to every colour. Certainly, framed by the modernist sweeping concrete canopy of the station, under the bluest sky, everything had a pure clarity.

As we trundled on I wrote everything you’ve read so far.  feeling worn out. As Joachim and I ate our dinner, we mused at how, under the pressure of constant travel, time changes, erratic sleep and eating, what was left of our ‘society’ had broken apart. We retired early to our bunks and were woken at 3am to find that we were moving through the outskirts of Tehran. It was nearly an hour later before we arrived at the station. Joachim and I helped Mustaba off with his many bags – all of them incredibly heavy, filled with the catalogues and books that he brought back with him from his business trip to Turkey. We said goodbye to him and then, with some help from a Persian, Ako, I had become friendly with on the train, I eventually got to the hotel room that I had booked before leaving Scotland, and a very welcome bed.

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