a new covenant with nature…

Tuesday, March 12th, 2013
God gives the spark of life to Adam

Adam and God ©Michaelangelo

It is no surprise that human rights as a formal system, as legislation, should have arisen from the two cataclysms of ‘civil war’ that the Europeans brought upon themselves, and into which they drew so much of the rest of the world. As a way of trying to avoid descent into the horrors of the Rape of Nanking, of the Eastern Front, and of the Holocaust, it is essential, that at the heart of our politics, we should enshrine a reverence for human beings.

No doubt one reason why some regimes resist Western attempts to make them adopt human rights legislation is because they wish to continue abusing, with impunity, the people they have power over. China, for example, has long resisted pressure from the West to ‘improve their human rights record’. Governments in Africa, to whom the West offers loans with human rights conditions attached, are turning for help to China, who is only too happy to provide this aid without such pre-conditions. Of course human rights are not the only strings attached when you deal with the West, there are also economic conditions – such as the opening up of a country to the ‘free market’ – as well as all manner of other political demands. Not that any of this is new: the West now offers what once it imposed, when it had the power to do so. Colonial ‘development’ was explained to the ‘natives’ as being in their best interest. Importantly, those economic and political interventions of the West went hand in glove with a proselytising morality: Christianity and Christian values.

Christianity was at the heart of the European imperial project. It was there with shackles and burning when the Spanish ravaged the Americas; it was there with the missionaries that penetrated various ‘dark continents’. It seems to me that this was not a different project, but an earlier form of the modern one: for it is accepted that ‘human rights’ are a refined and ‘de-god-ed’ evolution of Christian values. As such, it is possible to see Chinese resistance today to American diplomats trying to attach human rights conditions to a trade agreement, as a continuation of the earlier attempts to force China to open herself up to missionaries, as she was forced, by gunboats, to open herself up to trade.

Here we see the problem I believe is inherent in Western human rights: their genesis in Christianity. If human rights occupies the same space in Western hearts that was once occupied by Christianity, is it surprising that people of different faiths, of cultures that did not evolve with Christianity, should resist this imposition? That we in the West do not recognize this link allows us to be as blind in our conviction of the superior morality of our position, as we were when we destroyed and enslaved the Aztecs, while all the time convinced that we were doing them a favour – after all, were we not saving their souls? Thus, the functional goal of attempting to stop holocausts, can be lost in this natural human resistance to our zealotry.

But even this is not my primary concern. Rather it is that I believe that there is a profound error at the very heart of Christianity, one that is so deeply embedded at the very beginning of the Bible that its effects permeate Judaism and Christianity: namely that man is made in God’s image and that His creation was put here for our use. This, it seems to me, is the fatal flip side of human rights: the primacy of humanity and our divinely ordained dominion over all other living things and the planet Earth itself – the Universe even. This flip side is evident in everything the West does – it contaminates our culture on every level – and as our culture has become the global culture, this error seems destined to become the birthright of humanity. The hubris that we see demonstrated all around us, is built into Western culture at its most inner, Christian core. It informed, and informs, the path of history from industrial revolutions, to the colonisation of North America, and the imperialisms of the West. It profoundly determines the way we live now. The whole economic drive that we are using to destroy the planet and to exterminate the wondrous variety of ecosystems and living beings on it, is informed by that central understanding that we are made in the image of god, and that that god has made the world for us to use as we wish. It does not matter that so many of us in the West have lost our faith, for we still hold that covenant between us and creation to be true.

So I say that we need a new covenant with Nature, one that is guided by what science is teaching us about the true nature of the world and our place in it. Once we see that we have no such human right to exert dominion as we do, then perhaps we can stop this wilful destruction, and so save the world and ourselves, from ourselves…

Tags: , , , , , , , , , , , , , , , , , , , ,
No Comments Yet

the trouble with skeuomorphs…

Tuesday, February 12th, 2013
Apple's skeuomorphic calendar design

apple’s faux leather calendar ©apple

a skeuomorph on iPhone

dialing a number on a digital device
©learnforeverblog.blogspot.co.uk

skeuomorph digital book

pretending that a digital book is made of paper ©gearlive.com

“Skeumorph” is a term I only came across recently – and like many such terms, once you learn of its existence, it ties up a set of things you already knew about, in a bundle that gives you a better grasp on that issue than you had before. Once aware of it, you start to see it everywhere.

Skeumorph is defined by the online Oxford Dictionary as: an object or feature which imitates the design of a similar artefact in another material. The current vogue for use of this term is mostly related to the design of digital interfaces. A good example is Apple’s Calendar app with its faux leather effect (the first image – note the torn margin where it is suggested that a paper page has been ripped out). Much liked by Steve Jobs, it apparently reproduces the interior trim of his private jet. It seems that Jonathan Ive may well be about to dispense with this kind of thing.

I do not deny that there is something ‘cute’ about skeuomorphs, and I suppose that – as computers became capable of producing realistic faux glass, or steel, or wood – I was as wowed by these novel effects as anyone else. There are people out there who will defend skeuomorphism as being helpful and pleasant. Counter arguments can be made on aesthetic grounds that seem to me reminiscent of the modernist architectural creed that ‘form should follow function’ – a position that I am increasingly sympathetic to. However, I would like to advance a different argument that it is beyond the realm of aesthetics, for I believe that ‘skeumorphs’ are not only hampering desirable developments in some areas, but are potentially being used by some corporations against the common interest.

An example of a ‘skeuomorphic’ mindset being misapplied is, I believe, in the various ebook systems (that I have experienced). I have expressed my support for ebooks elsewhere, however, my hope for what ebooks could become is currently being frustrated by the reality of what ebooks are. What irks me most is ‘navigating’ the text of an ebook. Animations of pages turning in mimicry of a paper book are all good and well – though a clear skeuomorphism – but they do nothing to help with moving around the text of an ebook. You can ‘bookmark’ a page, and you can slide through the pages, and you can go to a contents page – each a skeuomorphic example of paper book mimicry – however, none of these actually provide the comparable functionality of a paper book. In a paper book, a bookmark allows instant access to the bookmarked page because it is always at hand: the ebook equivalent is only visible if you are on the page it marks, otherwise it has to be located on a special bookmark page. The page slider on an ebook attempts to provide us with something akin to leafing through a paper book, but, without the physical ‘feedback’, I find it almost unusable. After sliding back and forth a few times, I mostly resort to swiping forward one page at a time to find what I am looking for. An ebook’s content page can be accessed without losing your place in the book, but if you choose to go from there to some other part of the ebook, then you will only be able to return to your original position if you had had the presence of mind to bookmark that page. This problem could easily be avoided if the ‘go back’ button available on all browsers were present – but, for some reason, rather than using the technology commonly used on computing devices, the designers of these ebook systems (the one’s I’ve experienced certainly) are so committed to the skeuomorphic project of mimicking a paper book, that they don’t feel the reader needs one. Imagine how difficult a browser would be to use without a ‘go back’ button?

In a bid to mimic paper books – no doubt with the laudable view of not frightening off traditional readers – the designers of these ebook systems are doing something like roping stuffed horses to the bonnet of a motor car in the hope of easing the transition from carriages. I suggest that ebooks are going to remain clumsy and frustratingly unmanageable until we stop thinking of them as paper books, and instead begin to explore the true nature of what they actually are and could be.

Another attempt to treat ebooks as if they were paper books is Amazon’s proposal to allow the lending and reselling of ‘used’ digital books. This is skeuomorphism applied on a conceptual level. Similar attempts are being made across various digital media. These attempts seem to me to have more to do with preserving the business models and commercial hierarchies that existed before the digital revolution, than on satisfying any need in the consumer. What is interesting is which characteristics of the physical objects being superseded are being selected for skeuomorphic ‘simulation’. These corporations wish to avail themselves of the advantages of digital objects: their ability to be distributed across the internet and to be produced in unlimited numbers – thus avoiding distribution, warehousing and printing/manufacturing costs – but wish to pretend that digital objects are like physical ones in that they cannot effortlessly be cloned by whoever wishes to do so, and thus to be obtained free of charge from the internet. This initiative on the part of Amazon to give us back the facility to lend and sell our books has nothing to do with benefitting their readers, but only to further extend their control over our ebooks.

Ebooks and other digital objects ‘want to be free’* – that is their inherent nature. I would suggest that any attempts on our part, to try and impose on them the restrictions inherent in what it is they are replacing, are bound to fail. Perhaps the little skeuomorphisms of Apple’s faux leather calendar may need to be ditched because, in part, they lead to the repressive skeumorphisms being perpetrated by corporations like Apple and Amazon. All revolutions are painful for the people who experience them, but they are only worth enduring because of a general perceived need or desire for change. For the digital revolution to justify the chaos that it is wreaking on consumers and producers of art and entertainment, it must be to the advantage of all. If the promise of these new digital forms is going to be fulfilled we need to resist skeuomorphs.

*how we recompense the creators is another issue, and one I will try and address in another post

After this post was substantially written, I did come across this skeuomorphic ebook system that goes some way to assuaging my gripes about ebook navigation – and I am including it for fairness…

Tags: , , , , , , , , , , , , ,
No Comments Yet

competition versus brotherhood…

Tuesday, February 5th, 2013
Napoleon crowned with a laurel wreath © Ingres

Napoleon crowned with a laurel wreath © Ingres

A mania for competition so possesses our societies that it is hard to imagine any other way of being, and yet I think it is critical that we free ourselves from its grip.

In the West, the Christian churches, from long habit, had an explanation for everything. Alas, with the rise of science, these churches chose to cling to Old Testament ‘certainties’, with the result that, when the cosmology of ‘Creation’ was overturned, the New Testament began to sink with it.

In Western civilisation, only the peace-making teachings of Jesus Christ were strong enough to stand up against that other hoary tradition: constant conflict. The wolf-eat-dog mentality of the Roman Republic, for example, devoured the western half of the ‘ancient world’, and was only, by the Empire’s adoption of Christianity, moderately tamed. The sporting competitions at Olympia, that were really the internecine warfare between the Greek city states in a ‘gentler’ form, crowned their winners with wreaths; their Roman conquerors wore laurel wreaths as a sign of military victory. This vertical dimension in human affairs, that raises the winner above the loser, is also the basis of hierarchies of power; the ruler sitting enthroned in triumph above the ruled. It was Christ (and the other great prophets) who preached a levelling horizontal dimension: the brotherhood each man should feel for another.

Our tendency towards hierarchy is balanced by another for fairness and equality: though we are individuals, we are also social animals. It was Darwin who administered the deepest wound to Christianity. His ‘survival of the fittest’ dethroned Man from the centre of Creation; as Copernicus had dislodged the Earth from the centre of the Universe. The brotherhood of Man was reduced to individuals struggling against each other – a process of atomisation that culminated in Dawkins ‘selfish gene’. With fateful timing, On the Origin of Species arrived even as the Industrial Revolution was tearing society apart. Evolution ‘proved’ that we were all in desperate competition with each other: man against man – and, by analogy, tribe against tribe, nation against nation. This process of ‘individualisation’ was termed ‘progress’, itself a survival of Christianity’s linear time: creation, salvation, judgement, (as is another survival: the pernicious belief that God gave us the world for our use). Other societies, the Asian East for example, whose achievements of peace and beliefs in cyclical time were dismissed as ‘stagnation’, were shattered by our Western ‘progress’. Our civilisation conquered using the results of our relentless competition: weapons and industrialisation. All these factors coalesced with ever greater fury into the maelstrom of wars that we sucked the rest of the world into. Hitler’s creed, however crooked, was rooted in what had gone before.

So here we are today in a world that is still dominated by our Western ‘progress’. Socialism, the inheritor of Christ’s horizontal, levelling doctrine, is everywhere in retreat. Capitalism, in spite of all its failures, rules triumphant. And what is this ‘capitalism’ if not competition – endless, unrelenting competition? And what is competition but warfare writ small. Even in the modest arena of a football ground is it hard to see the game as being a ‘little war’?

Competition, whatever mask it wears, is the deadly foe of universal brotherhood. It is the vertical dimension in human affairs that sorts people into winners and losers. If we are determined to define our existence along this axis, then we should hardly be surprised that the gap between rich and poor is everywhere widening. We should hardly be surprised that we are all in a race against each other, a race that, when it doesn’t actually spill blood, rips our planet to pieces to feed its insatiable appetite for ‘progress’. We all know that we are on a trajectory to disaster, but even now our politicians are urging us to ‘grow’ our economies at ever greater speed.

For now at least religion’s credibility is spent. When it fights science with explanations of the world a thousand years old, it is going to lose. When it turns to violence, it loses. All the old forms of universal brotherhood have lost their power. We can hope that, through the internet, new forms are rising. But in the meantime, let us at least bear down on ‘competition’ – for in all its guises it is destructive to the world and to ourselves…

Tags: , , , , , , , , , , , , , , , , , , , , ,
2 Comments »

the experimental past…

Sunday, January 27th, 2013
gate carved from a single piece of stone, Tiwanaku ©www.crystalinks.com

gate carved from a single piece of stone, Tiwanaku ©www.crystalinks.com

The study of the history of non-Western societies – especially those that have ‘failed’ – may be one of the most valuable resources that we have to help guide us through the coming ‘time of difficulty’ that we seem to be heading for.

Watching a good BBC documentary about Tiwanaku, I was struck by how pertinent to our present climate change woes was the story of these people, not only surviving, but flourishing in an environment that most of us would consider adverse to human existence. Not only do they provide us possibly with lessons in sustainable living – with their numerous adaptive feats of agriculture, technology and infrastructure design, but, perhaps even more importantly, they are a ‘social experiment’ carried out across diverse cultural groups, and over a span of centuries, of varying landscapes and climactic zones. It can hardly be imagined that any projected environmental ‘study’ that we are capable of – however powerful the computers we might use to produce a simulation – could possibly come close to providing us with the real world information that just this one example can.

The pre-conquest cultures of South America (specifically the Andean regions, with extensions east into the Amazon basin, and west into the narrow strip of land that runs between the Andes and the Pacific Ocean) may seem remote and only of interest to eccentric antiquarians, but the topography of that continent has provided, throughout history, a multitude of incredibly diverse landscapes that challenged the survival of the societies who lived in them. The level of adaptation that these societies made (or were forced to make) to their environments have revealed the remarkable truth that, without fossil fuels, large domestic animals, the wheel, or any use of metals (and alloys) harder than copper, they managed, in many places, to sustain larger populations than we are capable of today, and did so with enough comfort to be able to produce monumental architecture. The very complexity of the topography of South America has created a multiplicity of ‘niches’, often abutting against each other, in which such societies could develop. Empires in this region could thus, even when not spanning vast distances, take in everything from a torrid seacoast niche, to the high Altiplano and everything in between. Of particular interest is that many of these ‘experiments’ ultimately failed when the climate changed.

There are countless other examples from elsewhere. The Maya for one, whose population in the relatively constrained Yucatan, in that relatively constrained space, may have reached the kind of numbers that the early Roman Empire reached in its encircling of the Mediterranean. The reasons given for the ultimate collapse of Mayan civilization are varied, but a favoured explanation is that this occurred as a result of environmental degradation produced by over population. Another example, perhaps the example, is that of Easter Island – a social experiment carried out on an island that, through its extreme isolation, was as closed a system as a petri dish.

Other civilizations experimented with forms of government and of economic organisation. The Achaemenid Persian Empire, for example (that I have been studying as the setting for a novel). The study of these ‘dead’ cultures may seem esoteric (for all their beauty and fascination): at times I have thought such to be a sort of ‘ancestor worship’ – but consider if these studies may not perhaps turn out to be critical to us as our own civilisation edges towards its own possible collapse from climate change, environmental degradation, and competing and failing models of governance?

As the West loses its pre-eminence in human affairs, we seem to be less and less blind to these other histories. Until recently we have been obsessed with ourselves, with tracing the rise of our greatness, so that so many of our historians have lavished their attention on investigating the ‘line of progress’ that has brought us – apparently – from the birth of civilisation in Mesopotamia, through ancient Greece and Israel (with an input from ancient Egypt), through Rome, to Europe and then the period of Western imperialism that has ‘blossomed’ into our current system of global capitalism. On one level, this could be seen as a sort of ‘psychotherapy’ of Western civilization, though on another could it not be seen as a neo-Darwinist project that has been developing a narrative for why our dominance was not only justified, but inevitable? Either way, it seems to me that as we (humanity) realize that our culture seems to be leading us to disaster, we no longer have the luxury of such self-obsession.

So, rather than considering this exploration of non-Western history as some kind of pursuit for ivory tower scholars, I would like to suggest that is in fact a bringing together of all the critical knowledge and wisdom that can be gleaned from the social experiments that humanity has been carrying out on this planet over thousands of years. These experiments, participated in by people like ourselves, pushed frontiers and called on the ingenuity that we are capable of and came up with solutions that it would be wise of us to take heed of. Even more, the failures of these experiments provide us with lessons that were bought with the lives and diminishing opportunites of people for whom their societies were not experiments, but the lives they lived as best they could…

Tags: , , , , , , , , , , , , , , , , , ,
No Comments Yet

the cherry on the cake…

Monday, December 17th, 2012

Mao Zedong proclaims the establishment of the People’s Republic of China in 1949

I have a notion as to why the Chinese authorities are delaying the opening of the tomb of the First Emperor, and it’s not the official reason given. I think I can also make a reasonable guess as to when it will be opened…

In 221BC Qin Shi Huangdi became the first emperor of a unified China. Even though his dynasty collapsed shortly after his death, that unification has not been undone to this day. The First Emperor began work on his tomb when he ascended the throne of the petty state of Qin. The location of this tomb has been long known. The famous Terracotta Warriors are merely one set of guards buried in the ground around the tomb. The tomb itself is a massive artificial mound that is 76 metres high, and the interior of which is described in the account of the historian Sima Qian. Apparently, its floor is a model of his empire in which the sea and rivers are represented by flowing mercury. Tests carried out on the summit of the mound have detected mercury fumes saturating the earth in a pattern that seems to hint at a map of China. If this is true so, presumably, is Sima Qian’s claim that the tomb was filled with indescribable treasures…

Though the authorities have permitted the excavation of the terracotta warriors, they have forbidden any attempt to open the tomb itself – even though it is believed that it is still intact. The reasons given are along the lines of: the tomb and its contents may be of such quality and quantity, that China does not have enough archaeological resources to do it properly or: that current technology is not yet up to the job. These explanations are plausible, but I feel there is another underlying reason that has not been voiced: politics.

If the tomb is intact, then it must surely contain the choicest treasures. When we consider what incredible artefacts must have adorned the courts of the various states that the First Emperor conquered; treasures that were surely looted – the contents of Qin Shi Huangdi’s tomb could make that of Tutankhamun look like a garden shed. The opening of King Tut’s tomb opened the eyes of the world to the glory of ancient Egypt. The glow of excitement resulting from when that tomb was opened in 1922 has still not faded; and Tutankamun was a minor pharaoh: Qin Shi Huangdi was the man who brought to an end the Warring States Period. The China he unified was incomparably vaster and more wealthy than ancient Egypt.

Consider how carefully the Chinese government managed the Beijing Olympics so as to not only communicate to the watching world China’s increasing wealth and power, but also her long and glorious history. How much more carefully must they wish to manage the opening of the tomb of the First Emperor. This event might well display to a wide-eyed humanity the incomparable splendour that was China. How could the wonders of the First Emperor’s tomb not serve to underline the claim that the Middle Kingdom can rightfully make that, throughout history, she has been one of the primary centres of the world, if not indeed the centre.

So, it seems to me that the most likely date for this opening will coincide with China’s income per capita becoming the largest in the world, and according to at least one projection, this will occur in 2048… or perhaps the opening will be delayed until 2049 to celebrate the centenary of the establishment of the People’s Republic of China…*

* barring of course the collapse of Party rule, global warming disasters etc

Tags: , , , , , , , , , ,
No Comments Yet