allowing ideas time to form…

Tuesday, February 26th, 2013
shaping clay

shaping clay ©voluntaryarts.org

I have come to understand that expressing an idea too early can limit what it can become: clay, once fired, loses its ability to take on any form.

I was not a patient child. I recall trying to put together a model of a pirate ship when I was perhaps seven years old. It came as a kit of many plastic pieces. I glued these together according to the instructions, but could not bear to wait for one joint to dry before proceeding to the next. The result wobbled in my grip like a shattered and leaking egg. This did not stop me from attempting to paint it in all kinds of garish colours, paint smearing on my hands, fingerprints left on hull and rigging. Needless to say, the ‘finished’ model was a shapeless, sticky mess.

I learned to resist this impatience in making things (perhaps too well! *grin*). However, the desire to ‘see something’ as quickly as possible still lingered, with a belief that what is written or drawn or spoken is somehow better than any ‘notion’ in my head. This desire for ‘realisation’ may have something to do with performance: for it is impossible to show someone else a notion without ‘realising’ it in some way. This is also a process that is drilled into us, by parents, by teachers – and, indeed, the effort, the practicality, the skill, to realise a notion is the act of creation. The realised notion becomes a part of the world that you can perceive and examine as readily as a leaf or a stone. Further, you can compare your creation with the notion from which it sprang, and thus you are able to refine it. This process of iteration is certainly a fruitful part of creating anything. However, the creation is possessed of a reality that the notion that led to it lacks, and real things are ‘attractive’ – exerting a pull on the mind something akin to a magnetic field.

An example of the peril posed by ‘attractors’ are the vowels in the language you speak. Their locations in ‘linguistic space’ are as equally spaced as possible, so that each vowel is as distinct from the others as it can be – thus reducing ambiguity in communication as much as possible. A novel vowel from another language will map onto this ‘linguistic space’. The closer it lies to one of the original vowels, the more it will be attracted towards that – making it hard to hear how it is different, and even harder to voice it. (Thus this pattern of attraction between the vowels of one language and another helps explain the distinct and characteristic accent with which, say, a French person will speak English.)

My experience is that when I ‘realise’ a notion, the resulting creation becomes an attractor so strong that my perception of it displaces the very notion that was its origin. The notion, once fluid, is now fixed, and, rather than being clay that could be reshaped, it becomes merely a stepping stone to other notions – and so perhaps a different path is followed.

So these are the reasons I strive to resist the temptation to ‘realise’ notions until I feel they have had a chance to reach their full form in my mind.

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how pulp becomes art?

Monday, October 29th, 2012
iron man 70s?

Iron Man circa 1970s? © Marvel

Iron Man 2011

Iron Man 2011 © Marvel

Is the following observation obvious? works of pulp that excited the passion of a child, are often translated, in later life, into art…

When I was 10 I found, in a corner of my schoolroom, a pile of magazines that happened to contain a comic strip entitled The Trigan Empire – I couldn’t get enough of them. A few years ago I obtained these same strips in book form. As I reread them, I began recognizing elements that were present in my stone dance books – elements so completely transformed that I doubt anyone else would be able to see the connections, but they are there nonetheless.

Thus it comes as no surprise to me that ‘pulp’ and ‘psyche’ should be so strongly linked. Pulp, because this is what is most likely to appeal to a child: few children are lucky enough to be exposed to high art – and even if they are, it seems to me likely that it would be aspects peripheral to that art that would impress themselves on the childish mind: the costumes, the monsters, the magic… That such pulp influences can penetrate the psyche so deeply is unsurprising: when a child finds a created work in which he/she sees mirrored something of their inner world, of their self, then this work will be absorbed with the voracious passion of youth. As passions cool with age, the adult will recall as most important to him/her that which excited that great passion; that has indeed become foundational for the development of their sense of self. If such a person is moved to create some art of their own, how could it not be influenced by this early passion? And, in seeking to relive something of that passion, what could be more natural than to attempt to re-create it?

However, the artist is no longer a child and it is not enough merely to re-create the pulpy work – I’m sure that, like me, when you return to the original pulp you are mostly disappointed; certainly, it no longer produces in you the reaction it once did. To excite the same level of passion in an adult, the themes and aspects that wowed and moved the child must be ‘upgraded’ into a new form that is capable of wowing and moving the adult. This is not only true for the artist, but also for his natural audience: those who were similarly wowed by the pulp when they were children, and who now are seeking to relive that experience.

Thus it seems to me that there is a cultural cycle in which the pulp stories, themes and heroes of a generation back are elevated and drawn into the heart of our culture by the shared childhood passions of creators and audiences alike…

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art by committee…

Sunday, July 22nd, 2012

a horse….

A friend of mine sent me this article and asked me what I thought about it…

Well, I champion all kinds of advances in technology – not least the advent of the ebook – however there is the ever present temptation that because we can do something that we should do it. The creeping digitisation of everything – from music to video, and now books – makes all of these media infinitely malleable to anyone who can afford a computer; a device that is becoming an universal ‘solvent’. Digital objects together with the internet must surely eliminate traditional distribution systems (with their limitations of penetration of, and consequently of access to, that distribution). For good or ill, the marriage of computer and internet is bound to tear down not only the traditional gatekeepers of all the medias (publishers, record companies etc), but also the gates they guarded and must, ultimately (barring the intervention of political ideologies and/or corporate imperialisms – though these interventions, I believe, must ultimately fail), give everyone access to everything digital… Though this outcome forms a part of my creed, I have made the statements above because I believe that these freedoms are inherent in the structure of the internet – or, at least, in how that structure is likely to develop given human nature.

Evolution of the internet could lead to all kinds of blissful outcomes one of the greatest of which, surely, would be that an artist can freely create and give (how an artist is recompensed sufficiently to allow ongoing creation is another issue) his or her creation to whoever is interested in experiencing it. However, though the internet tends to thin the boundary between an artist and the experiencer of his or her art, much (all, even) could be lost if this boundary thins too much: the experiencer must not begin dictating the nature and content of the artist’s creations. I say this not because I believe this would be detrimental to the artist primarily, but because the real victim would be the experiencer – for surely any value that the art may have for that person is that it provides a unique expression of the artist’s psyche, and that it comes from the viewpoint that he or she occupies in the world.

The notion that we should use ebook technology as a way to enable readers to control what a writer actually writes is abhorrent to me. How could this not further increase the already overpowering commercial pressure on an author? How could it not end up with all books converging on the same book – a book effectively written by a vast committee?

It seems to me that the beauty of a flower is not likely to be best realized by attempts to force open its bud…

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a New Renaissance II…

Thursday, January 26th, 2012

©2009 www.landcommodities.com

I am returning to flesh out my contention that we are living through a new Renaissance, because I feel it helps me make sense of what I see happening around me, and I hope it may be of use to others out there…

For most of human history, the number of ‘artists’ working at any given time were necessarily few – thus perhaps the excitement with which we unearth any artefact, however basic – and the further back we go, the greater the amazement with which we greet such finds. Rightly so. But how can we compare our time with any previous one? It seems to me obvious that today there are more artists living and working, not only than there have ever been but by several orders of magnitude. Further, these artists have access to more influences, and to vastly more powerful tools, than any of their forebears; so much so that I feel we are now living through a period of creativity unprecedented in human experience.

Consider first how much greater the population is than it has ever been: when I was born in 1961 there were less than 3 billion people on our planet; now there are more than 7 billion! Further, because of spreading education, an ever larger proportion of that population is reaching the threshold where artistic production is possible; because of increasing wealth, larger numbers are able to find the time to engage in creative endeavours; also because of these factors, the audience for such creations is constantly growing.

This New Renaissance is simultaneously fed and over-fed by the ever increasing speed and interconnectivity of our forms of communication. Fed by near-immediate access to all previous and current creative work: over-fed because the feast provided is so rich, that it is hard not to consume it gluttonously – to the point where the urge to create can be choked.

In the past, individual ‘geniuses’ arose as isolated spikes in a largely flat landscape. The rarity of such people was a natural consequence of how modest the population was, how close to the breadline, how ignorant. This ignorance meant that anyone lucky enough to receive an education, shone. Exceedingly slow communication, if not outright isolation, meant that each ‘genius’ fed on a unique diet of influences and so his productions were necessarily unlike those of any other.

The internet ensures that ever few artists are isolated in this sense. (Even those that are will most likely be, by the same token, deprived enough so as not to have the ‘entry fee’ to the creative community). Artists today, increasingly, feed on the same input as each other, and can, at all times, maintain a clear view on what their peers are doing. Thus there is a tendency for creative production to become homogeneous. Nevertheless, the sheer breadth and depth of the creative community (consider how only relatively recently women have been allowed and able to participate) means that, even along the crest of this perpetually breaking wave, peaks do appear, and those in huge numbers. Adding to this is the ever increasing speed with which the feedback loop of influence-creation-influence is spinning.

This seems to me an explanation for the explosion, the tsunami indeed, of creativity that we are experiencing sweeping us forward. In the first Renaissance, on top of the limitations I describe above, the ability to create was further limited by the patronage needed to provide an artist with the means to create. Today, everyone is a patron – the creative community is itself so vast it has perhaps become a source of patronage on its own. Once we find a new compensation model that will allow the universal publishing and distribution machine that is the internet to spread our creative products without restriction, then I expect the New Renaissance to flower brilliantly…

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steve jobs…

Thursday, October 6th, 2011

steve jobs © Apple

I was literally woken this morning by the radio coming on announcing the death of Steve Jobs. I was shocked. Of course we all knew that he was ill, but I didn’t imagine that he would die so soon.

I came across my first mac in 1984 (all these ancient recollections are a bit imprecise when it comes to dates etc) when I worked for British Telecom as a development manager in their computer games division Firebird/Rainbird. Part of this operation was the then cutting edge desktop publishing software running on a number of macintosh computers – beige cubes with small black and white screens with attached laser printers. It wasn’t long before I became seduced by these little computers with their mice and graphical interface. So that, when I left to go and work on my own, I bought myself a Mac SE, with its capacious 1MByte hard disk and some few K of RAM for the princely sum of £2500 – not trivial now, and a fortune then.

I used this computer for years – or slightly better specced ones that I upgraded to – and I stuck with Apple (through laziness, habit, or misplaced loyalty) even when all around me PCs were blooming into riotous colour while I was still ghettoed in black and white. For a period, I worked on a PC and found its operating system simply too ugly, cumbersome and clunky for comfort. And then, Steve Jobs returned to Apple and began the amazing reincarnation of those principles that had drawn me to Macs in the first place.

So, I speak as someone who has lived within the Apple ecosystem for my whole working life. At one point I was loyal to the company the way some are to a football team – even more passionately so if they’re constantly losing. Then Apple rose and rose until my niche interest became a global phenomena. Now I am far more suspicious of Apple because, having grown larger, they are often one of the worst bullies in the playground. Nevertheless, I still cleave to the Apple ecosystem because, for me – and a large component of this may simply be my deep familiarity with it, though, in truth, it has changed and is changing a lot – it provides me with kit that is, most of the time, ‘transparent’ to me. I am not interested in the computers themselves except as windows into the computable world. I just want to be able to reach in and make and explore digital objects with as little awareness of the portal through which I pass. Beyond this primary consideration, I am also grateful that Apple kit does not disfigure the world I live in. For example, I work at a desk in the centre of my livingspace and so it is not inconsequential that my computing kit shouldn’t be some monstrous carbuncle *grin*

For all his reportedly unpleasant characteristics, it seems to me that Steve Jobs has striven always to make the interface between ourselves and the digital world as ergonomically functional as he could and thus he has helped make that world a natural extension of ourselves. Considering how much we now live in that world, that seems to me no mean legacy…

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