angels and visitations…

Tuesday, January 4th, 2011

Angels and Visitations by Rautavaara © Ondine


detail from The Garden of Earthly Delights by Hieronymous Bosch

When I am ‘actually’ writing I rarely listen to music, finding that its rhythms can interfere with those of the prose I am composing. However, when I am working on planning I often have something on in the background. I use playlists to accompany general ‘thinking’ – Harold Budd, Brian Eno, etc – and much baroque – Bach, Rameau, Couperin, Byrd etc. During more intense ‘thinking’ I might listen to Tangerine Dream, Piazzolla, Varese, Philip Glass.

When more focused on actual scenes, I have developed a habit of assembling pieces into a ‘soundtrack’: sometimes music that represents a specific theme or character in a process somewhat analogous to Wagner’s leitmotifs; or that I use to accompany a particular chapter. It is one of these last that I would like to present here.

Angels and Visitations is by the Finnish composer Einojuhani Rautavaara, one of several modern composers that I have found myself gravitating towards more and more as I have grown older. He creates soundscapes that I find exquisitely atmospheric and that mesh fruitfully with the images in my mind.

I listen to all my music from hard disks and have been unable to find the original CD with its booklet, however, what I remember (perhaps erroneously) is that Rautavaara wrote this piece as a reaction to a time when he was lying ill and perceived an angel to be standing at the foot of his bed; a being that utterly terrified him. This story found strange resonance with the Masters in my Stone Dance trilogy who consider themselves angels and are a terror to those they rule. Angels and Visitations formed part of a particular constellation of themes, but became the dominant soundtrack for the chapter Blood Gate in my book The Third God in which my trilogy reaches a final crisis of the utmost violence and atrocity.

Angels and Visitations is in itself a drama that it seems to me could only have been written post Freud. For beneath its Hieronymous Bosch surface (The Garden of Earthly Delights perhaps?) I sense there moves the leviathan of what Jung would call our collective unconscious, so that this piece does with sound what I feel works of fantasy seek to do with words.

(I have included a link above (and here) to Angels and Visitations because it seems to me rather pointless to discuss a piece of music without it being possible to listen to it. I realize that this may be seen as breaching copyright, however, I do this with the hope that it may cause people to go out and buy some Rautuvaara and thus that what I am actually doing is promoting his work)

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Avatar…

Tuesday, December 22nd, 2009

Ney'tiri and Jake © James Cameron

Ney'tiri and Jake © James Cameron

Though strung together from cliches, this film still spun a fairytale that I found compelling – enough so that I became emotionally involved. Real images merge seamlessly with computer generated ones. I had only ever seen 3D used in “Beowulf” and Cameron’s use of it is far more subtle and powerful – at times, mesmerizing. The effect is by no means perfect, but neither was I left feeling it was merely a ‘trick’. The claims that this may once again lift the cinematic experience above that of watching our screens at home could well be proved correct. (Though I have read elsewhere that home 3D systems are already in development). So, one of those rare phenomena: a film that actually lives up – even surpasses – its hype.

(Incidentally, I kept finding aspects of the film that reminded me strongly of the Stone Dance – specifically “The Standing Dead”. I am not claiming any plagiarism here by Cameron, merely that, for me, it is yet another confirmation of Jung’s theory of our collective unconscious…)

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Jung’s Red Book…

Tuesday, November 17th, 2009

pages from Jung's Red Book

pages from Jung's Red Book


page from Jung's Red Book

page from Jung's Red Book


page from Jung's Red Book

page from Jung's Red Book

I first read Jung when perhaps halfway through writing “The Standing Dead”. It was like coming home. Through him I came to a completely new understanding of what it was I was doing with the Stone Dance. That I discovered that my work was packed full of what he terms ‘archetypes’, convinced me that his theory of the ‘collective unconscious’ must be true – how else to explain the archetypes being there…? It was a strange, exhilarating experience; to suddenly discover how, all the time I had been ‘constructing’ the book with my conscious mind, my unconscious had been delving far deeper foundations and flows. This explained, of course, the peculiar and visceral connection there was between my dreams and the books. It explained also where whence so many disturbing images and scenes were emerging. It also revealed to me – and this was a tad shocking – that the books were deeply autobiographical. A sort of ‘mythological’ autobiography. Finally, Jung explained why it was that some of my readers were so powerfully struck by the books. As I’ve written elsewhere, my feelings had little to with pride, but rather with a humility that all this – that is common to us all – had channeled through me into my work. It gave me an understanding of why I was making the Stone Dance – why I had needed to make it – why it was worth making. None of these reasons had anything to with fame or money – of which the books have brought me pitifully little *grin*

Now, reading Jung I have found akin to attempting the interpretation of a dream – that as you try to grasp it, it either slips through your fingers, more elusive than water – or it tightens down to a pellet, hard and lifeless. I don’t ‘understand’ Jung as much as feel it. His works can be daunting, impenetrable… And then the Red Book suddenly appears. And it is claimed that it is the source of all Jung’s other work – though not delivered as an abstruse, technical treatise, but simply. And, bizarrely, the Red Book is filled with his own, exquisite drawings (Jung spent much time on focusing on manadalas – drawings produced by his patients that he interpreted therapeutically) and accompanied by meticulous calligraphy. Like a bible illuminated by some monk in the Middle Ages. How strange. A telling of his own struggle and exploration with his own psyche from which all his insights emerged. Even as I write this, it seems like some Hollywood conceit – something by Dan Brown… but apparently it is… real…

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University of Edinburgh Freshercon…

Friday, September 18th, 2009
speech card...

speech card...

It was only when I arrived outside the venue for this event that it occurred to me that I should have announced it here, on my blog. Not entirely sure why I didn’t… Apologies if you might have wanted to be there but weren’t…

This talk was specifically for freshers (students coming to university for the first time) with a view of encouraging them to join the university’s Science Fiction and Fantasy Society. It was well attended. I read some stuff from the various Stone Dance books and talked a little about who I was and how I had got into writing…

I talked about Tolkien and Moorcock: how the former inspired me by his method and approach; how the latter reinforced my own desires to escape from the tyranny exercised by ‘feudal Europe’ over fantasy. I talked about how dated Tolkien’s ‘black hat/ white hat’ characterisations can be – that though this polarized view of reality might perhaps be natural to people living through the two World Wars and who were still deeply influenced by Christian dualism, but that today I felt it necessary to take a more subtle, nuanced position. I touched on Dune, Ursula le Guin, Ray Bradbury and Gene Wolf. Then I moved to discussing the renaissance that seems to be occurring in speculative fiction generally.

Finally I launched into backing up a claim that speculative fiction could be seen to at the centre of our culture – and rightly so… My basic argument went like this. It seems to me that sci-fi explores possible evolutions of our cultural envelope in a cognitive projection from where we are now, on into the future… Fantasy on the other hand explores the inner world of our psyche. I talked here a bit about Jung’s archetypes and his notion of the collective unconsciousness – the deployment of which makes a story about everyone, and no one in particular. I pointed out that, in some ways, these two categories are pointless as there is much fantasy that appears to be sci-fi (Star Wars being an example) and sci-fi that may appear to be fantasy (the Stone Dance being an example…), that what really mattered was that the reader lay at the heart of these categories… perhaps even squeezed between their boundary as a fluid mix of her/his internal and external worlds… her/his present between the future and the familial past… I then railed a little at the ‘speculative’ ghetto… and pointed out the rather interesting fact that the only area in which fantasy/sci-fi is not a second class citizen is in children’s books: Harry Potter, Pullman, for example… is this not, perhaps, suggestive?: that in a world that is changing faster all the time, those who remain childlike longer – curious, learning, adapting – will cope the best… Thus it seemed to me that it is speculative fiction that best addresses the issues of the ‘now’ and can provide insight, guidance and, even, consolation…

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