allowing ideas time to form…

Tuesday, February 26th, 2013
shaping clay

shaping clay ©voluntaryarts.org

I have come to understand that expressing an idea too early can limit what it can become: clay, once fired, loses its ability to take on any form.

I was not a patient child. I recall trying to put together a model of a pirate ship when I was perhaps seven years old. It came as a kit of many plastic pieces. I glued these together according to the instructions, but could not bear to wait for one joint to dry before proceeding to the next. The result wobbled in my grip like a shattered and leaking egg. This did not stop me from attempting to paint it in all kinds of garish colours, paint smearing on my hands, fingerprints left on hull and rigging. Needless to say, the ‘finished’ model was a shapeless, sticky mess.

I learned to resist this impatience in making things (perhaps too well! *grin*). However, the desire to ‘see something’ as quickly as possible still lingered, with a belief that what is written or drawn or spoken is somehow better than any ‘notion’ in my head. This desire for ‘realisation’ may have something to do with performance: for it is impossible to show someone else a notion without ‘realising’ it in some way. This is also a process that is drilled into us, by parents, by teachers – and, indeed, the effort, the practicality, the skill, to realise a notion is the act of creation. The realised notion becomes a part of the world that you can perceive and examine as readily as a leaf or a stone. Further, you can compare your creation with the notion from which it sprang, and thus you are able to refine it. This process of iteration is certainly a fruitful part of creating anything. However, the creation is possessed of a reality that the notion that led to it lacks, and real things are ‘attractive’ – exerting a pull on the mind something akin to a magnetic field.

An example of the peril posed by ‘attractors’ are the vowels in the language you speak. Their locations in ‘linguistic space’ are as equally spaced as possible, so that each vowel is as distinct from the others as it can be – thus reducing ambiguity in communication as much as possible. A novel vowel from another language will map onto this ‘linguistic space’. The closer it lies to one of the original vowels, the more it will be attracted towards that – making it hard to hear how it is different, and even harder to voice it. (Thus this pattern of attraction between the vowels of one language and another helps explain the distinct and characteristic accent with which, say, a French person will speak English.)

My experience is that when I ‘realise’ a notion, the resulting creation becomes an attractor so strong that my perception of it displaces the very notion that was its origin. The notion, once fluid, is now fixed, and, rather than being clay that could be reshaped, it becomes merely a stepping stone to other notions – and so perhaps a different path is followed.

So these are the reasons I strive to resist the temptation to ‘realise’ notions until I feel they have had a chance to reach their full form in my mind.

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digital texts: a return to aspects of an oral tradition…?

Monday, November 5th, 2012
storyteller...

storyteller © azmidiske

cuneiform tablet...

cuneiform tablet © designmylife.org

ebook

ebook © ghacks.net

Ebooks are the latest stage of a process that began with the invention of writing. The ability to write thoughts and stories down allowed their distribution across space and time: a storyteller no longer needed to be present for his message to be communicated. These advantages are obvious, but there is also a profound disadvantage: that a text is a fossil of the author’s message, and that, disconnected from its living source, it can no longer adapt.

The printing press made it possible to clone texts that were free from the errors of manual copying, and allowed vastly more examples of a text to exist, thus facilitating wider distribution. The digital text has made it easy to clone a text, and the internet has facilitated the speed and extent of their distribution. Living as we do in a period of transition from paper to digital texts, many of us have qualms about what we may be losing. There is the issue of aesthetics that I address in this post, and there is also an anxiety that comes from the loss of there being a definitive version of a given text.

A digital text compared to that text printed on paper is like a vessel of clay before and after it has been fired; an essential quality of a digital text (of any digital object) is that it remains for ever malleable. This malleability robs us of an important benefit that is conferred by a printing press: that it produces identical and ‘fixed’ versions of a text. It is this aspect of a printed text that has compelled the author to strive for a perfect version of his text; for once it is printed it will have whatever failings he has given it. Apart from the changes that he can make in a new edition – nothing can be added, nothing taken away. That a text cannot be modified once it has been printed has also drawn to the process an entire machinery of publishing: editing to make sure the structure of the text is sound; copyediting to remove any errors. The capital outlay invested in printing a text (at least until recently) further increased the need for a publisher. A natural partnership existed between an author and his publisher because they had a common interest: that the text be as complete as possible.

That a digital text remains malleable after publication, weakens the necessity for this partnership (as instant distribution of digital texts, and the lack of need of capital to print large numbers of texts that then require warehousing, weakens it further). Many authors will still wish that their texts be professionally edited and copyedited – however there is a new option: that this can now occur after the text is published. It is even possible that the readers of the text could be brought in to correct any errors. (I deal with the notion of direct reader correction of digital texts in this post.) On balance, I feel it is likely that an author would wish to retain control of his text. However, he could elect to use some kind of ‘crowd sourcing’ not only to have his text corrected, but perhaps even edited (I discuss my reservations about this latter notion in this post). The limited iterations of a printed text that new editions provide to an author, become limitless with a digital text. An author could choose to change and evolve his text in much the same way that software is now being constantly updated on our computers. Further, whereas some authors have had printed texts supplied with different covers for different markets (and types of readers), the author of a digital text could target any number of different markets with different versions of his text: abridged, simplified, with different endings etc. So, though we may lose the ‘definitive text’ we gain all kinds of other compensations.

There is, it seems to me, a profound consequence to all this. For all the advantages conferred by the invention of writing on the creations of an author, one thing was lost: the ability that the author had to keep his work ‘alive’. When all stories, all arguments, all knowledge had to be conveyed through speech, the only permanence of these lay in the memory of those who had heard them spoken. An oral storyteller could respond to his audience as he was telling them his stories. The next time he told those stories, he could improve them from his experience of how they were received at the previous telling. I am left wondering if, with the advent of digital texts, we have, in a way, come full circle. While still benefitting from most of the advantages conferred by several thousand years of development, every author can also have back something of what was lost from the oral past. Indeed, it may come to be seen that the period during which fixed texts held sway was merely a temporary aberration…

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art by committee…

Sunday, July 22nd, 2012

a horse….

A friend of mine sent me this article and asked me what I thought about it…

Well, I champion all kinds of advances in technology – not least the advent of the ebook – however there is the ever present temptation that because we can do something that we should do it. The creeping digitisation of everything – from music to video, and now books – makes all of these media infinitely malleable to anyone who can afford a computer; a device that is becoming an universal ‘solvent’. Digital objects together with the internet must surely eliminate traditional distribution systems (with their limitations of penetration of, and consequently of access to, that distribution). For good or ill, the marriage of computer and internet is bound to tear down not only the traditional gatekeepers of all the medias (publishers, record companies etc), but also the gates they guarded and must, ultimately (barring the intervention of political ideologies and/or corporate imperialisms – though these interventions, I believe, must ultimately fail), give everyone access to everything digital… Though this outcome forms a part of my creed, I have made the statements above because I believe that these freedoms are inherent in the structure of the internet – or, at least, in how that structure is likely to develop given human nature.

Evolution of the internet could lead to all kinds of blissful outcomes one of the greatest of which, surely, would be that an artist can freely create and give (how an artist is recompensed sufficiently to allow ongoing creation is another issue) his or her creation to whoever is interested in experiencing it. However, though the internet tends to thin the boundary between an artist and the experiencer of his or her art, much (all, even) could be lost if this boundary thins too much: the experiencer must not begin dictating the nature and content of the artist’s creations. I say this not because I believe this would be detrimental to the artist primarily, but because the real victim would be the experiencer – for surely any value that the art may have for that person is that it provides a unique expression of the artist’s psyche, and that it comes from the viewpoint that he or she occupies in the world.

The notion that we should use ebook technology as a way to enable readers to control what a writer actually writes is abhorrent to me. How could this not further increase the already overpowering commercial pressure on an author? How could it not end up with all books converging on the same book – a book effectively written by a vast committee?

It seems to me that the beauty of a flower is not likely to be best realized by attempts to force open its bud…

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naked books…

Saturday, July 30th, 2011

the old and the new...

the old and the new...

Once upon a time books wore nothing more than a leather jacket. This could be decorated, it’s true, and be inscribed with the title and author’s name; brands burned into an animal’s hide. More recently, books began wearing paper covers sporting bold designs, but also an ever increasing baggage of quotes and comments and general blurb. Though this clothing can serve to make a book into a seductive and glamorous object, it seems to me that it is a false skin, a disguise – for it is generally only the content of the book that the author is responsible for; the cover is produced by other people, often with little direct understanding of the content, and whose focus – quite naturally – is a commercial one: a desire to get the book sold.

Ebooks are a return to presenting texts naked. If they are clothed at all it is in the shell of the ebook-reading device that they inhabit. Of course they will still, in a concession to tradition, possess a cover, but this will now consist of just another page. All the blabber of blurbs will be similarly demoted. Functionally, the ‘hook’ of the cover is now replaced by a downloaded sample: a free portion of the actual text of the book – analogous, in some ways, to the trailer for a movie.

This seems to me a profound development: a reader’s first point of contact is with the work itself – a connection between reader and author that is not only unmediated, but honest…

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life and art in one gear…

Tuesday, June 28th, 2011
motion blur

motion blur © xaxor.com

In writing, and in other art forms whose expression occurs across a span of time, pace is important, however I feel that we are, as a culture, somewhat obsessed with it, and I would like to lightly explore why this may be so. Let me admit from the outset that some of my work has been criticized as moving along at too slow a pace, and so you may say: I would say this, wouldn’t I…

My key concern is the notion that there is an ‘optimal’ pace, ‘correct’ even, that should reign over all time-spanning artworks (books, films, music, dance). This seems to me akin to claiming that our hearts should always beat with the same rhythm. Of course the pace that is supposed to be optimal is a fast one; the complaint is predominantly that something is ‘too slow’. The corollary of this seems to be that ‘slow’ is equated with ‘boring’ and ‘dull’, whereas ‘fast’ is equated with ‘exciting’. To suppose that everything needs to be exciting (in this frantic, breathless sense) seems to me to be related to the way in which our culture worships youth. Human beings slow as they age. I feel that to see this slowing as some kind of unfortunate diminishment is to miss the point. Travelling in a train, we watch the world rush by; as we slow our progress by driving a car, riding a bicycle or walking on foot, we see, geographically, less and less of the world, but, critically, we see it in much greater depth and detail. Similarly, artworks that possess less pace can allow for greater depth. Western classical music – and probably many older traditions of music – can match the frantic pace of popular music, but deploys many other paces besides, and by this means can explore a much more expansive and deeper realm of musical experience.

In short: I believe that the gearbox of our art and lives has more than one gear…

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