a new covenant with nature…

Tuesday, March 12th, 2013
God gives the spark of life to Adam

Adam and God ©Michaelangelo

It is no surprise that human rights as a formal system, as legislation, should have arisen from the two cataclysms of ‘civil war’ that the Europeans brought upon themselves, and into which they drew so much of the rest of the world. As a way of trying to avoid descent into the horrors of the Rape of Nanking, of the Eastern Front, and of the Holocaust, it is essential, that at the heart of our politics, we should enshrine a reverence for human beings.

No doubt one reason why some regimes resist Western attempts to make them adopt human rights legislation is because they wish to continue abusing, with impunity, the people they have power over. China, for example, has long resisted pressure from the West to ‘improve their human rights record’. Governments in Africa, to whom the West offers loans with human rights conditions attached, are turning for help to China, who is only too happy to provide this aid without such pre-conditions. Of course human rights are not the only strings attached when you deal with the West, there are also economic conditions – such as the opening up of a country to the ‘free market’ – as well as all manner of other political demands. Not that any of this is new: the West now offers what once it imposed, when it had the power to do so. Colonial ‘development’ was explained to the ‘natives’ as being in their best interest. Importantly, those economic and political interventions of the West went hand in glove with a proselytising morality: Christianity and Christian values.

Christianity was at the heart of the European imperial project. It was there with shackles and burning when the Spanish ravaged the Americas; it was there with the missionaries that penetrated various ‘dark continents’. It seems to me that this was not a different project, but an earlier form of the modern one: for it is accepted that ‘human rights’ are a refined and ‘de-god-ed’ evolution of Christian values. As such, it is possible to see Chinese resistance today to American diplomats trying to attach human rights conditions to a trade agreement, as a continuation of the earlier attempts to force China to open herself up to missionaries, as she was forced, by gunboats, to open herself up to trade.

Here we see the problem I believe is inherent in Western human rights: their genesis in Christianity. If human rights occupies the same space in Western hearts that was once occupied by Christianity, is it surprising that people of different faiths, of cultures that did not evolve with Christianity, should resist this imposition? That we in the West do not recognize this link allows us to be as blind in our conviction of the superior morality of our position, as we were when we destroyed and enslaved the Aztecs, while all the time convinced that we were doing them a favour – after all, were we not saving their souls? Thus, the functional goal of attempting to stop holocausts, can be lost in this natural human resistance to our zealotry.

But even this is not my primary concern. Rather it is that I believe that there is a profound error at the very heart of Christianity, one that is so deeply embedded at the very beginning of the Bible that its effects permeate Judaism and Christianity: namely that man is made in God’s image and that His creation was put here for our use. This, it seems to me, is the fatal flip side of human rights: the primacy of humanity and our divinely ordained dominion over all other living things and the planet Earth itself – the Universe even. This flip side is evident in everything the West does – it contaminates our culture on every level – and as our culture has become the global culture, this error seems destined to become the birthright of humanity. The hubris that we see demonstrated all around us, is built into Western culture at its most inner, Christian core. It informed, and informs, the path of history from industrial revolutions, to the colonisation of North America, and the imperialisms of the West. It profoundly determines the way we live now. The whole economic drive that we are using to destroy the planet and to exterminate the wondrous variety of ecosystems and living beings on it, is informed by that central understanding that we are made in the image of god, and that that god has made the world for us to use as we wish. It does not matter that so many of us in the West have lost our faith, for we still hold that covenant between us and creation to be true.

So I say that we need a new covenant with Nature, one that is guided by what science is teaching us about the true nature of the world and our place in it. Once we see that we have no such human right to exert dominion as we do, then perhaps we can stop this wilful destruction, and so save the world and ourselves, from ourselves…

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vitruvian lobster…

Monday, November 19th, 2012

vitruvian lobster ©http://www.lobstart.com

Thank you Darwin for liberating us from the absurd notion that Man is God’s ultimate and most beautiful creation. When this notion was generally believed – at least in the West with its obsession with Ancient Greece’s perfect white marble nudes (that we now know were painted as gaudily as the carvings that smother Hindu temples) – did no one actually bother to look at other living things? Did no one see butterflies, birds, mammals, fish, cephalopods, jellyfish, the exquisite miniatures that are insects and the myriad other beasts with which we share our planet? In what did our purported supreme beauty consist? Surely it was not colour, nor pattern, nor iridescent plumage. Other species challenge us for beauty of eye, of limb, of skin. Or is it in another Ancient Greek conceit that our divinity lies: the supposed sublime beauty of Man in motion? At least Usain Bolt is doing something we were ‘designed’ to do – but are we also going to claim this triumph for Man in water; as if we somehow outdo the fish, the dolphins, with our splashing.

This attitude that Man is the very centre and the purpose, the crowning glory of Creation can surely only be held by people who live in fear and terror of their own insignificance. I have no doubt that early Man, close as he was – necessarily close – to Nature, did not dare these absurdities. For him animals were his brothers, sometimes even his gods. But then we started to move away from Nature, to get ‘above ourselves’… and, scaling the pinnacle of Creation, we attempted to enthrone ourselves upon its utmost summit. And from there, with imperious gaze, we fancied ourselves the Rulers of Creation, and who can doubt that we still do?

This mania started in fear, and with the thrusting out of our chests to impress each other, but it ends altogether more messily. We put this lie in the mouth of our gods. We use it to justify the way we wish to treat other living creatures as things, as resources. We insist on making Man the measure of Creation. Darwin confronted us with the truth, and it was devastating, and can we doubt the part that trauma played in the darker dramas of the 20th Century?

Still, if you ask anyone who has heard of Darwin, what it is his theory proves about us? many people will point to processions of apes and early humans slowly straightening, eventually becoming the paragon that is Man. We still persist in imagining some gulf between us and other animals. This belief, this thing we seem to need to believe, has become ingrained. No amount of evidence is going to change our minds. Why should it? Even before Darwin we surely saw that we bore the same basic shape as many other animals. We must have noticed how when we copulated it was not some grand act elevated beyond what we saw other animals doing. We must have noticed that this most perfect of God’s creation still needed to go to the toilet… and that if such wasn’t present, we squat to defecate as so many other animals do. No, I don’t believe that Victorians were really shocked to find out that they were descended from apes – I think it was just that it threatened to force them to admit what they must have already suspected, and that whatever trauma we suffered was merely our hysteria at no longer being able to peddle the delusion of our near-angelic status…

Why does this matter? Well, it certainly matters to the creatures who we harm all the time, often deliberately. It matters in that it allows us to decide that increasing the size of our economy is more important than preserving this species or that; each every bit as valuable a leaf on the tree of life as are we. And ultimately it matters – let’s get back to business as usual – because our need to believe that we are ‘special’ makes us blind to the reality that underpins our existence, and we are approaching a time when that reality is threatening to do to us what we have done to so many other species…

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the vultures had forgotten how to fly…

Saturday, October 16th, 2010
vultures © selinaexperience.com

vultures © selinaexperience.com

I was drawn to this piece by the welcome news that the terrible disease rinderpest has been eradicated. However, as I read it I became irritated when I came to this innocuous enough paragraph:

As the virus spread, it left vast numbers of dead livestock in its wake, and communities without meat and milk. The loss of the animals, which were used to plough the land, crippled farming and led to widepsread starvation.

My irritation stemmed from knowing something about these “communities” that starved. In one of those consequences of Western imperialism that is still being conveniently forgotten, rinderpest, introduced by Europeans, devastated the pastoral cultures of East Africa. What we now think of as the ‘wild’ African plains may actually be the legacy of human action. The Serengetti, no less manmade than the rolling arable landscapes of England. The disaster that rinderpest spread across these parts of Africa led to large swathes of the human populations succumbing to famine. One Masai elder later recalled of the dead:

So many and so close together that the vultures had forgotten how to fly.

So that when Europeans arrived they found the survivors of the once proud and rich cultures reduced to beggary; people who, needing ‘civilized’, became part of the “White man’s burden”…

The consequences of this disaster live with us still and, in the West, we still persist in seeing these parts of the world as we have always chosen to see them – ignoring the truth even though it’s there in plain view. The Guardian article I link to above does not lie directly, as was once common, but the omission covered by that bland paragraph I quote seems to me bad enough…

Here’s an article I managed to tracked down that describes something of the relevant history of rinderpest in Africa.

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the Song to the Earth…

Saturday, May 1st, 2010
keyhole at Glastonbury © Michael Ely

keyhole at Glastonbury © Michael Ely

Ten years ago, at a conference in Maastricht, I ran into an American fan of my work who asked me if I would put some examples of Quyan speech on my site. I told her that I would…. soon…. Well, this isn’t really ‘soon’, but here it is (at the bottom of the page) nonetheless.

Forming part of the ritual of the Apotheosis, I have – rather melodramatically – added reverb to indicate something of the acoustics of the Pyramid Hollow. I’m afraid that it’s not very well ‘acted’ – but it was hard enough for me to speak it at all!

The Song to the Earth actually predated the writing of the Stone Dance. I didn’t fully understand what it meant at the time, though I did feel that it needed to go at the beginning of the trilogy. Later, I came to realize that it was the key that unlocks the puzzle that is the Stone Dance… as it is also unlocked my psyche…

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