on the Trans-Asia Express…

Saturday, October 22nd, 2011
Blue Mosque & Hagia Sophia interiors with exquisite Islamic calligraphy...

Blue Mosque & Hagia Sophia interiors & exquisite Islamic calligraphy...

Hagia Sophia interior, angel & stone inlays...

Haydarpasa Station, Karim & Joachim, Muchaba & Karim, boarding the Express...

my first breakfast on the Express...

squatting toilet...

dining car on Turkish Express...

sign on outside of train carriage...

first major stop where we picked up some refugee Baha'i

river in gully...

another stop...

plain ringed by mountains (Turkish star & crescent emblem on window)

another river...

at Tatvan in the failing light...

waiting for the Iranian train...

queueing for Turkish passport control...

cold dawn...

Muchaba asleep on the neighbouring bunk...

breakfast on the Iranian train, with 'paper bread', butter and carrot jam...

Tom reunited with his bike...

at Tabriz station...

It was colder in Istanbul than in Scotland when I arrived, blustery and lashing rain. I spent the next day, my only day in the city, incredibly cold, but unable to return for an extra layer – I had not thought to bring warm clothes at all – because my rucksack was locked away in a cupboard in the hotel I had had to check out of. The Blue Mosque was closed for prayers – the beautiful chant of the muezzin drifting into the hotel had alerted me – against the message of the decor – that I was on the edge of Europe. Hagia Sophia, even ravaged, stood a gorgeous testament to the glory of Byzantium. Of course it’s dome and vast lofty space struck awe even into one jaded by the scale of modern cities. The Islamic calligraphy spoke eloquently of other glories. But for me, beyond the theatrical effect produced by the constellation of chandeliers just above our heads, it was the slabs of patterned marble forming panels in the wall, and especially paving the floor in a stone analog of marquetry symmetry, that most entranced me. This greatest of basilicas only served to convince me further how vulgar is the interior of St. Peter’s in Rome. Of course, today, with the place buzzing with tourists, it is nigh impossible to conjure up the place with its inner skin of golden mosaic intact, candle lit and filled with the exquisite harmonies of Orthodox singing – which miraculous vision caused the envoy of the Prince of Kiev to feel he was in heaven.

That evening I crossed from Europe into Asia, over the Bosphorus by ferry. Entering the looming excess of the Hydapasha station, that I was later told had been built by the kaiser, I boarded the Trans-Asian Express. Without thinking much about it, I had imagined that this might be something like the Orient Express – in romance if not actually luxury – but of course it turned out to be nothing of the kind.

I was quickly bundled out of the compartment that was the one printed on my ticket and into another one occupied by a retired German professor and two Iranians. They had already decided who was sleeping where and so I was told which of the two top fold down bunks was mine. These companions were quickly to become a sort of temporary family. In the little closed travelling world of the train, each cabin became a home, the corridor the street that linked them, and the dining car our public square. Rules that needed no explaining structured our social polity. Compartments became inviolate to anyone other than it’s occupants; who each had within it his place. Each carriage had a sitting toilet, a squatting one and a tiny cubicle with a small sink. Rituals of communal eating developed, courtesies of sharing, meetings in the dinning car that had the character of diplomatic and cultural exchanges where people made enquiries about geographic origins, negotiating which languages to use, with people who spoke more than one language automatically becoming willing interpreters. Sometimes, when trying to resolve for someone what food they wanted, chains of interpreters would translate, for example, from English in German, from German into Persian, from Persian into Turkish – and back the other way.  Conversations and exchanges of information that were of interest to others were disseminated by the participants out along the language lines. On the second night this culminated in a party, in which, lubricated by beer, we had a sort of international ‘love in’. I had a particularly delightful conversation with Tolul, a young Turkish student from Izmir, about his country, politics, and the cultural and linguistic ties between Turkey and Iran.

Meanwhile I was getting Persian language lessons from Karim and Muchaba. They patiently answered my ‘how do you  say…’ in Persian questions, and when I wrote down their answers in Persian characters they were kind enough to correct my spelling. One morning Mustaba burst in while I was still dozing, spouting a constant flood of Persian, and ignoring my cries of: ‘I don’t know what you’re saying!’ Later Joachim suggested that Muchaba had probably been praying *grin*

Joachim, at 70, is on another of the solo adventures that he only began once he retired from teaching. These have included a journey from Europe to China and Tibet by train. He told me that he is saving South America for when he will be too old to put up with the discomfort of travelling in Asia… (I have long held a similar opinion, but my notion of what might constitute too old may need to be updated…) I have also learned from his efficient solutions to solo travel. Among other things, he has two sets of clothes: one on, the other being washed – an easy way to avoid the fretting I had deciding what clothes to take. He carries a printout of Eurasia on which he has drawn the routes of his adventures to show to curious locals, especially those with which he has no language in common. He has a notebook computer and on it a database with masses of statistics on the countries he is visiting – thus somewhat cutting his umbilical to the Internet.

He and Karim, who has spent more than 20 years living in Germany, carried out ceaseless banter in German. When asked, Joachim would relay this to me in English. Karim would also act as an interpreter between me and Muchaba when necessary. In truth, Karim was constantly in conversation with someone – in fact, as far as I could see, just about everyone – facilitating with irrepressible spirit: a prime nexus in our social network.

One of the things that I have learned about travelling is the need for patience and acceptance. When travelling, even within the ‘developed’ world, transport arrangements often go wrong. For those who know me well, the notion of me patiently waiting to put the next tick on my to do list may seem a tad atypical, however it seems to me that the explanation is that, in one case I have the illusion of control, whereas in the other I clearly have none. This yielding to the inevitable is a lesson that it seems to me one we will all have to learn in the end.

Of course patience is harder for the young. On the train we had two examples of people making themselves unhappy by trying to force the world to their will.

The first was a young French Canadian who became angry with the waiter when he discovered that the dish that he had ordered was not available. He did not take into account either that the waiter and he were on opposite sides of a language (and probably culture) wall, nor that the poor man was labouring on his own to serve a large number of people whose requests he often did not understood. The young dude tried to draw me into sharing his outrage that the man should come and explain his failing to him personally.

The second was a young Swiss woman who was sunk in gloom and responded to our attempts to help her out with surly silence. Employing our ‘translation web’, we helped her order some food, only for her to push it about on a plate, decide that she wasn’t actually hungry, and then proceed to make a grumpy scene trying to get the same poor put upon waiter to somehow box the food so that she might take it to her compartment. When this wasn’t quite working out as she wanted, she petulantly stubbed out the cigarette (that she had insisted on lighting up in defiance of the no smoking sign – and just as we, sitting at the same table, were about to eat) and left…

Beneath cloudless blue skies, we sped (well, mostly ambled) through a landscape of immense plains ringed with hills, or sometimes snowy mountains. Looking upon these flat vastnesses, it became clear to me why it is that they have, for millennia, been dominated by horsemen of one kind or another. Rare stands of trees were mostly poplars. Scrubby undergrowth was all yellow straw – though our Iranian buddies assured us that, in spring, these same dusty plains are seas of green.  Rivers sometimes cut gullies in dramatic windings. Sometimes a village forms a crust of roofs, and yet, though these vistas seem essentially unoccupied, much of the land seems under cultivation.

On the 20th of October, the train stopped near a hamlet and we were there for hours. Eventually we got off because someone told us there was a shop. I was waiting to buy some tangerines (that, with oranges, are called ‘portugals’ *grin* presumably for the same reason they are called ‘portuguese apples’ in Greece, and that turkeys are so named by the British – though they are more accurately called ‘perus’ by the Portuguese themselves) – anyway, I was trying to pay for these when the train horn went and people started running back. I got my ‘portugals’ and clambered back on board.

We were told that this delay was due to some track ahead needing repaired. So we arrived at Tatvan, on the shore of Lake Van, already two and a half hours late. As we waited for the ferry we walked about outside in the cold. There I talked to Tom, a young guy who had cycled from London to Istanbul, mostly camping wild, and who was anxious about the bike that he had not seen since he had handed it over to the train guard and that was presumably locked away in the baggage car.

We waited until it got dark.  A rumour circulated that the delay was being caused by Kurdist separatists having put some obstruction across the track between us and the ferry. (Later I read a report that suggested this might be true). Finally, we made it onto the ferry; like most a gloomy warren of shapeless and ugly rooms. We attempted to hold together our ‘social order’ so that we might transplant it into the Iranian train that was hopefully waiting for us on the other side of the lake.

We made the crossing in pitch blackness at 9pm, when we should have been crossing at 3pm. Six hours later, bleary eyed, we stumbled off into some big shack that, thankfully, had power sockets with which Phones could be recharged and calls made home – the socket on our abandoned compartment hadn’t worked.

When the Iranian train arrived we boarded it to find it was some ancient German relic, incredibly cold and with no lights working in the dining car. In near darkness we ate some chicken and rice that indeed was, as Muchaba and Karim had claimed, much better than Turkish rice – indeed very much like basmati. When the lights came on the dining car was revealed in all its garish and tatty grandeur; heavy red curtains, bolted down swivelling chairs, plastic tables each with a little vase of plastic flowers: how I would imagine a cheap Blackpool boarding house to have looked in the 1960s.

By the way, I’m writing this in the darkness, on what we think is 7:30pm Iranian time, and as we are fairly speeding along between Miyaneh and Zanjan, with a supposed arrival time in Tehran at 4am on the 22nd; it should have been 8pm on the 21st. My body clock is all over the place, I’ve been sleeping when I can and eating erratically and so, if this is somewhat rambling, that’s likely to be at least partially the reason.

We had lurched off in our Iranian ghost train until we had to stop again, not that long after,  at around 6am – my buddies and I had decided it was pointless to try to sleep –  and we had to jump down off the train, and it was locked up behind us. In another large white hall we had to queue to have our passports checked. I felt lucky that we were near the head of the queue. When it was my turn the ‘stealth technology’ of my Portuguese passport seemed to be working too well: the Turkish official seemed disconcerted at having no idea where Portugal was… With my passport given back, I discovered that no one was allowed to return to the train until everyone was processed. I was desperate to get some sleep. At last, long after dawn, at least two hours later, we flooded back to the train and I clambered up to my bunk and was instantly asleep. Twice, while I was at the crux of compelling dreams, we were woken by Iranian offocials coming on board to check our passports. When we were left alone, I fell back into slumber as we were carried over the border into Iran.

When we rose, the landscape had become drier, though the same wide plains edged with hills dominated. Now and then we would run along the shore of some salt lake, a soft-edged blade gleaming silver.

At Tabriz Karim tried to persuade me to get off with him and go directly to Hamadan,  but I held to my plan to visit there later and to carry on to Tehran. Disembarking to say goodbye to him and to watch Tom, joyously reunited with his bike (he is cycling down to the coast via Shiraz and Yazd – and undertaking that a local onlooker, recently returned from living in the USA, declared was going to be far more challenging than the 5000 kms he had traversed across Europe). Gazing around me, I wondered if I was catching my first intimations of the stark light for which Iran is famous, and that is supposed to lend a luminous intensity and depth to every colour. Certainly, framed by the modernist sweeping concrete canopy of the station, under the bluest sky, everything had a pure clarity.

As we trundled on I wrote everything you’ve read so far.  feeling worn out. As Joachim and I ate our dinner, we mused at how, under the pressure of constant travel, time changes, erratic sleep and eating, what was left of our ‘society’ had broken apart. We retired early to our bunks and were woken at 3am to find that we were moving through the outskirts of Tehran. It was nearly an hour later before we arrived at the station. Joachim and I helped Mustaba off with his many bags – all of them incredibly heavy, filled with the catalogues and books that he brought back with him from his business trip to Turkey. We said goodbye to him and then, with some help from a Persian, Ako, I had become friendly with on the train, I eventually got to the hotel room that I had booked before leaving Scotland, and a very welcome bed.

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arrival in Istanbul…

Tuesday, October 18th, 2011

packing and yoga mat...

I hate flying. I hate flying for several reasons. For one being transported like sheep in a truck. For another the being processed like a parcel – moved around on conveyor belts, weighed and stamped, shunted from one tedious wait to another. The apparently glamorous ultra-modernism of grand airport terminals is hardly a compensation, saturated as they are by advertising and all the vulgar excesses of rampant consumerism. Worse of all is that, like the tube system in London, the indistinguishability of one airport from another makes them part of a globe spanning system that annihilates the very point of travelling: the sense of movement and the meeting with the other. You pop into one end of the system, are processed, and extruded at the other end like sausage meat.

I talked to a teacher on the plane and she told me that she had a map of the world that she showed her pupils who had flown off to Gran Canaria and had no idea whatsoever where they were when they were there. As I have written elsewhere, it seems to me that this virtual relationship with the planet is going to bite a large chunk out of us.

Don’t worry, my posts from my travels are – I believe – unlikely to be as grumpy as this one is turning out to be. Of course I am likely to have ‘moods’ – being as I see it is my job to absorb everything I can – and that is going to have to include the bad as well as the good… And let’s face it, our planet isn’t exactly the Garden of Eden at the mo. So, if you don’t mind, a little more ‘down’ before I swing into the ‘up’.

I was conscious when planning this expedition that I would most likely be flying – and I know that flying is bad for the planet. I did look into doing the whole thing by train – but the cost and time are prohibitive; the former should perhaps not be so, but there it is. It seems likely that, in our lifetime, this business of flying off to a place as far as Istanbul for a couple of days – the teacher was doing just that – is going to collapse. Not that anyone would guess that was even possible with newer and bigger airports being built everywhere. But one of the things that amazes me is how, over the years, the amount of baggage people take with them has increased to absurd proportions. No doubt, defining ourselves, as so many of us do now, by the things that we own, we must, like good Queen Bess, pack everything – down to bedding, silver plate and the tapestries from our walls – every time we go anywhere; perhaps we are trying to mask an anxiety that, without our objects around us, we might loose our identity.

(As I’m typing I can hear muezzin singing the call for prayer – presumably from Hagia Sophia, I at first wrote, forgetting that it is now a museum – it’s beauty is sending shivers of delight down my spine :O)

Surely, one of the core arts of nomadism is packing. There is a liberation in only carrying what you – or your quadruped – can carry. It seems to me that there is a pressure here towards minimalism – where elegance is achieved through form following function – and where relocating substantial objects and comforts is seen as the extravagance of kings. Fossil fuels, here and elsewhere, by removing this need to operate within one’s means, leads to all manner of excess – here a gluttony of packing. One of the beauties (perhaps virtues?) of backpacking is that it represents a return to the principle that you can only take what you can carry yourself. In the attached photo you can see what I have taken with me. Aside from my backpack, you can see the little orange sack in which I am carrying all the leads that, alas, a techno-nomad (in this current iteration) is compelled to have with him. There should also be my ‘little green bag’ that I’ve just noticed I forgot to put in the shot. The heap of other stuff is tat; both Scottish and football related, that Lloyd, an experienced ‘Iran hand’ advised me to take to distribute among the various children I am likely to encounter. Though this is a sentiment I applaud, the business of buying the stuff and lugging it around somewhat goes against my ‘religion’.

A final thought, before I go and experience Justinian’s sublime basilica – the historian Arnold Toynbee proposed a theory of ‘culture and transmission’ in which he postulated that the relative rates of cultural innovation and those of transmission determine how diverse culture becomes across the planet. He said that in the Neolithic, though the rate of transmission of cultural ideas (including technologies) was incredibly slow, the rate of innovation was even slower so that, effectively, a single culture spanned the whole globe. Later, when the rate of innovation began accelerating, regional centres generated cultural innovation faster than it could be transmitted and so we ended up with extremely distinct cultures: China and Rome, for example. The European maritime expansion, beginning in the 15th century, greatly accelerated a transmission that has gradually eroded cultural diversity. This so called process of ‘globalisation’ is churning ever faster and soon we will have a mono-culture dominating the planet. I abhor this – at least where it concerns culture – and am travelling to try and see some of this ‘other’ before it disappears. The irony, of course, is that by so doing I am contributing to the tourism that is the very cutting edge of globalisation. Alas, today, each one of us that flies to some ‘exotic’ destination, is being his very own Vasco de Gama or Christopher Columbus…

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going, going…

Monday, October 17th, 2011

Laurel & Hardy A Perfect Day...

Well, I have spent the past three days at the Persepolis conference and delivered my paper. I am pleased to say that it was very well received. When I have the time I will try and put it online and even, perhaps, put up a video of me babbling away – the whole thing was filmed.

So, I am finally off to Iran and I can only hope that this time it is for real. Tomorrow morning I will fly to Istanbul. On Tuesday evening I will board, the gloriously named, Trans-Asia Express for the four day journey to Tehran. I suspect that this is the closest I am ever going to get to something like a trip on the ‘Orient Express’.

I have recently discovered that the numerous wi-fi spots I believed to pepper Iran may well be a figment of my imagination. I got that information from somewhere, but when I tried to verify it the other day, I could find nothing but gloomy prognostications of endless vistas entirely devoid of wi-fi… So we shall see what kind of blogging I will be able to do… Hopefully you will be hearing from me soon…

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steve jobs…

Thursday, October 6th, 2011

steve jobs © Apple

I was literally woken this morning by the radio coming on announcing the death of Steve Jobs. I was shocked. Of course we all knew that he was ill, but I didn’t imagine that he would die so soon.

I came across my first mac in 1984 (all these ancient recollections are a bit imprecise when it comes to dates etc) when I worked for British Telecom as a development manager in their computer games division Firebird/Rainbird. Part of this operation was the then cutting edge desktop publishing software running on a number of macintosh computers – beige cubes with small black and white screens with attached laser printers. It wasn’t long before I became seduced by these little computers with their mice and graphical interface. So that, when I left to go and work on my own, I bought myself a Mac SE, with its capacious 1MByte hard disk and some few K of RAM for the princely sum of £2500 – not trivial now, and a fortune then.

I used this computer for years – or slightly better specced ones that I upgraded to – and I stuck with Apple (through laziness, habit, or misplaced loyalty) even when all around me PCs were blooming into riotous colour while I was still ghettoed in black and white. For a period, I worked on a PC and found its operating system simply too ugly, cumbersome and clunky for comfort. And then, Steve Jobs returned to Apple and began the amazing reincarnation of those principles that had drawn me to Macs in the first place.

So, I speak as someone who has lived within the Apple ecosystem for my whole working life. At one point I was loyal to the company the way some are to a football team – even more passionately so if they’re constantly losing. Then Apple rose and rose until my niche interest became a global phenomena. Now I am far more suspicious of Apple because, having grown larger, they are often one of the worst bullies in the playground. Nevertheless, I still cleave to the Apple ecosystem because, for me – and a large component of this may simply be my deep familiarity with it, though, in truth, it has changed and is changing a lot – it provides me with kit that is, most of the time, ‘transparent’ to me. I am not interested in the computers themselves except as windows into the computable world. I just want to be able to reach in and make and explore digital objects with as little awareness of the portal through which I pass. Beyond this primary consideration, I am also grateful that Apple kit does not disfigure the world I live in. For example, I work at a desk in the centre of my livingspace and so it is not inconsequential that my computing kit shouldn’t be some monstrous carbuncle *grin*

For all his reportedly unpleasant characteristics, it seems to me that Steve Jobs has striven always to make the interface between ourselves and the digital world as ergonomically functional as he could and thus he has helped make that world a natural extension of ourselves. Considering how much we now live in that world, that seems to me no mean legacy…

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the conference, the paper and the iPad…

Tuesday, October 4th, 2011

reconstruction of coloured relief © persepolis3D.com

reliefs from Persepolis as they appear today...

reliefs at Persepolis as they appear today © Ghirshman

It’s unusual for me to write another post so soon, but I am trying to get into practice for what I hope will be quite regular postings from Iran. To this end I have been spending quite a bit of time setting up all the apps, online services and interlinks that will allow me, hopefully, to blog from there on my iPad. In truth, this device is not really well geared at present for the task; at least not in the easy way I’m used to with Apple kit. Accessing this server-hosted wordpress blog, adding photos to a post from my iPhone (and hopefully from my camera by way of some media reader in an Iranian internet cafe) via Flickr and Picasa, has involved a lot of jiggery-pokery.

I have already described how excited I am at the prospect of attending this conference on Persepolis at Edinburgh University, what I haven’t told you is that I have been asked to give a paper. Someone dropped out and Lloyd Llewellyn-Jones (who admitted to me revelling in all those double Ls *grin*) asked me if I would give a paper on the problems faced by an author in handling the Achaemenid material. Of course I agreed – not only do I have a lot of issues I would like to address, but I get to attend two dinners given for the speakers…

I am beginning to flesh out my talk, titled Paradises Lost, today. A central theme will be considering how much it is possible to align my aesthetics with that of the Achaemenid Persians – a not entirely trivial pursuit if you consider the included photographs that show how the ancient Persians disfigured their beautiful stone reliefs with garish colour (as did the ancient Greeks – even the Elgin Marbles would have been originally painted in such primary colours) – at least that’s how it can appear to us brought up as we have been on the minimalism of plain stone. What may also perhaps be of interest to my academic audience is the distinction I will try to make between the approach that I have had to take towards the material and the approach that they naturally take: for they must come at the data objectively, whereas I, as a novelist, come at it from a direction that is decidedly subjective…

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