Ming vases…

Wednesday, January 19th, 2011

Wen Zhengming painting

Philosopher by a Waterfall by Wen Zhengming

Even in childhood I was baffled as to why oil paintings sold in auction houses for countless millions, while equally exquisite works of art from other cultures seemed lucky if they fetched thousands. One exception is the ubiquitous ‘Ming vase’… examples of which appear in everything from Tin Tin to baroque palaces across Europe. Another is ancient artefacts, though these again seem to be valued less for their aesthetic qualities than for how close they fall to the traditionally accepted path of ancestry of Western culture.

Surely, what this is all about is some kind of bigotry… There are schools of painting in China, for example, that are as sophisticated, as accomplished, as those in Europe, and yet – though most will have heard of Van Gogh or Rembrandt – who among us can name any Chinese painters?

The strange anomaly of the Ming vase perhaps only helps to further make this point. Chinese porcelain as an object of admiration and desire dates from a time when Europe was somewhat in awe of China – and it seems to me that human beings, when they respect others – and nothing breeds respect quite like perceiving that the other appears to be rich and successful – that they also respect their art; what is art after all but an incarnation of a people’s soul…?

Well it seems that as the ‘developing’ world becomes richer, people there become interested in reclaiming their heritage. Nothing draws attention to something quite as much as someone paying a lot of money for it. No doubt Western art critics will now begin to ‘discover’ this other art and their reappraisal will see it slowly raised to a comparable status with Western art.

About time is what I say!

(I have made a resonant point about ‘manners’ in an earlier post.)

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manners…

Saturday, January 8th, 2011
Moctezuma meets Cortez

Moctezuma meets Cortez © 1922 Keith Henderson

When Cortez first met Moctezuma, the emperor of the Aztecs advanced towards him half-carried by a couple of his relatives, as if he were some fragile invalid. This affectation was one that Moctezuma could allow himself, lord as he was of the conquerors of Central America that, to its inhabitants, was the navel of the Earth and the greater and best part of the world. No doubt this kind of posturing was copied by lesser lords who aspired to the power and sophistication of their masters.

Wealthy Chinese grew their finger nails to such lengths that they had to protect them with jewelled sheaths. Such elevated personages were thus rendered incapable of even dressing themselves. This of course was the point – for it showed that they were above the need to use their hands for anything practical. Indeed, in China, it was long a tradition that men of august rank should become increasingly effeminate as a consequence and sign of their refinement. Even Mao, a son of peasants, cultivated this tradition.

There are countless other examples of elites becoming ever more mannered – imagine the courts of France, with their bouffant white powdered wigs, their extravagant lace cuffs, their beribboned shoes, their rouged cheeks and beauty spots. What I find interesting is that these affectations are only sustainable as long as the society that contains them is a dominant one. The moment that it ceases to be so, the once admired and copied manners become if anything an object of contempt and even mockery. The warrior who is feared can be a lover of men – the Spartans, the samurai – but once he is defeated, such habits become despised. If the Japanese had won the Second World War, perhaps their men would be less likely to wear Western suits. If China begins to dominate the 21st century, it seems to me likely that it will be their manners that the rest of the world will emulate, not those of the Americans. So it is that we have perhaps not come as far from aping the alpha male as we might like to think we have…

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angels and visitations…

Tuesday, January 4th, 2011

Angels and Visitations by Rautavaara © Ondine


detail from The Garden of Earthly Delights by Hieronymous Bosch

When I am ‘actually’ writing I rarely listen to music, finding that its rhythms can interfere with those of the prose I am composing. However, when I am working on planning I often have something on in the background. I use playlists to accompany general ‘thinking’ – Harold Budd, Brian Eno, etc – and much baroque – Bach, Rameau, Couperin, Byrd etc. During more intense ‘thinking’ I might listen to Tangerine Dream, Piazzolla, Varese, Philip Glass.

When more focused on actual scenes, I have developed a habit of assembling pieces into a ‘soundtrack’: sometimes music that represents a specific theme or character in a process somewhat analogous to Wagner’s leitmotifs; or that I use to accompany a particular chapter. It is one of these last that I would like to present here.

Angels and Visitations is by the Finnish composer Einojuhani Rautavaara, one of several modern composers that I have found myself gravitating towards more and more as I have grown older. He creates soundscapes that I find exquisitely atmospheric and that mesh fruitfully with the images in my mind.

I listen to all my music from hard disks and have been unable to find the original CD with its booklet, however, what I remember (perhaps erroneously) is that Rautavaara wrote this piece as a reaction to a time when he was lying ill and perceived an angel to be standing at the foot of his bed; a being that utterly terrified him. This story found strange resonance with the Masters in my Stone Dance trilogy who consider themselves angels and are a terror to those they rule. Angels and Visitations formed part of a particular constellation of themes, but became the dominant soundtrack for the chapter Blood Gate in my book The Third God in which my trilogy reaches a final crisis of the utmost violence and atrocity.

Angels and Visitations is in itself a drama that it seems to me could only have been written post Freud. For beneath its Hieronymous Bosch surface (The Garden of Earthly Delights perhaps?) I sense there moves the leviathan of what Jung would call our collective unconscious, so that this piece does with sound what I feel works of fantasy seek to do with words.

(I have included a link above (and here) to Angels and Visitations because it seems to me rather pointless to discuss a piece of music without it being possible to listen to it. I realize that this may be seen as breaching copyright, however, I do this with the hope that it may cause people to go out and buy some Rautuvaara and thus that what I am actually doing is promoting his work)

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